Am J Crim Just
DOI 10.1007/s12103-014-9276-0
Sociodemographic Correlates of Knowledge
About Elite Deviance
Cedric Michel & Kathleen M. Heide &
John K. Cochran
Received: 1 July 2014 / Accepted: 13 September 2014
# Southern Criminal Justice Association 2014
Abstract Elite deviance is a complex social phenomenon whose understanding re-
quires a modicum of knowledge about various disciplines (e.g., financial economics,
accounting, politics, environmental law, etc.). Consequently, public awareness of this
type of offense is expected to correlate positively with one’s general level of education.
It is uncertain what other sociodemographic characteristics may be associated with
knowledge about crimes of the powerful. In the present study, 408 participants com-
pleted an online questionnaire that measured (1) their sociodemographic characteristics
and (2) their knowledge about elite deviance. Significant variation was found among
participants in their level of knowledge about elite deviance, acceptance of “truths” and
adherence to “myths” with respect to gender, race/ethnicity, education, political ideol-
ogy, religious affiliation, and source of information. More knowledgeable subjects were
found to be those who identified as Whites, with higher education levels, without any
religious affiliation, and who used the Internet as their main source of information. In
comparison, less knowledgeable participants and “myth” adherers turned out to be
predominantly male, politically more conservative, Republican, conservative Protes-
tant, and who relied on traditional media sources rather than the Internet. These findings
and their implications are discussed.
Keywords Sociodemographic correlates . Knowledge . Elite deviance .
White-collar crime
C. Michel (*)
Department of Criminology and Criminal Justice, University of Tampa, 401, W. Kennedy Blvd, Tampa,
FL 33606-1490, USA
e-mail:
[email protected]
K. M. Heide : J. K. Cochran
Department of Criminology, University of South Florida, 4202 E. Fowler Ave, SOC 107, Tampa, FL
33620-8100, USA
K. M. Heide
e-mail:
[email protected]
J. K. Cochran
e-mail:
[email protected]
Am J Crim Just
To date, empirical research on societal response to elite deviance1 has maintained its
focus on public opinions (e.g., Huff, Desilets, & Kane, 2010; Holtfreter, Van Slyke,
Bratton, & Gertz, 2008; Kane & Wall, 2006; Rebovich & Kane, 2002; Rebovich,
Layne, Jiandani, & Hage, 2000; Schoepfer, Carmichael & Piquero, 2007; etc.). Al-
though these studies have served to debunk the myth that Americans are apathetic
about white-collar crime, they did not include a valid measure of lay knowledge about
it. Consequently, little is known about the extent to which the public is familiar with the
scope and magnitude of this social issue.
The authors (under review) proposed to remedy this limitation by providing the first
measure of public knowledge about elite deviance. Their findings provided convincing
evidence that Americans might not be sufficiently informed about white-collar crime.
On average, study participants failed a 10-item multiple choice and true or false
questionnaire that tapped various dimensions of elite deviance (e.g., financial cost,
physical harmfulness, relative legal immunity for white-collar offenders, etc.). Further,
participants tended not to recognize the greater physical harmfulness of elite deviance
compared to street crime, and that crimes that are common in underdeveloped nations
(e.g., human trafficking) can also be committed in the United States by elite offenders
with relative legal immunity. These findings suggest that the general public may harbor
“myths” about elite deviance akin to those observed in the literature on public knowl-
edge about street crime (e.g., crime being rampant, overly violent, etc., Doob &
Roberts, 1983; Kappeler, Blumberg, & Potter, 1996; Maguire & Pastore, 1995; Roberts
& Stalans, 1997; Wilbanks, 1987). It is not clear, however, which sociodemographic
characteristics affect knowledge about elite deviance and how much variation exists
among the general public.
Sociodemographic Variation in Attitudes about White-Collar Crime
Research suggests significant variation in perceived seriousness of, and punitiveness
against, white-collar crime among the public. More specifically, some studies have
suggested that older people and people of lower socioeconomic status tend to view elite
deviance as somewhat more serious than conventional violent crime and narcotic
offenses (Grabosky, Braithwaite, & Wilson, 1987; Hauber, Toonvliet, & Willemse,
1988). Further, Blacks have been found to rate white-collar crimes directed at con-
sumers (e.g., fraud, health threats and deception regarding the production and sale of
goods and services, etc.) as somewhat more serious than do Whites, who seem more
sensitive to white-collar crimes directed at businesses (e.g., forgery, embezzlement, etc.,
Miethe, 1984). Attitudes also seem to vary by occupation. For example, those subjects
whose profession brings experience about white-collar crime (e.g., judge, prosecutor,
etc.) do not seem to consider harsh penal sanctions an effective way to deal with white-
collar crime (Cole, 1983; Frank, Cullen, Travis, & Borntrager, 1989; Hartung, 1953;
McCleary, O’Neil, Epperlein, Jones, & Gray, 1981).
1
Simon (1999) coined the term “elite deviance” in reference to illegal and/or immoral acts committed by the
three power elites (i.e., government, corporations, and the military) identified by Mills (1956). We are using
this term interchangeably with “white-collar crime” to describe criminal or deviant behaviors performed by a
small dominant group of individuals in control of a disproportionate amount of power.
Am J Crim Just
Findings are nonetheless more ambiguous in regard to gender. More specifically, in
some studies men were more likely to support harsh punishment against white-collar
offenders (Cullen, Clark, & Wozniak, 1985; Dodge, Bosick, & Van Antwerp, 2013;
Keil & Vito, 1991), whereas in others women were found to be more punitive (Cohn,
Barkan, & Halteman, 1991; Miller, Rossi, & Simpson, 1986; Rossi, Waite, Bose, &
Berk, 1974). To further obfuscate the problem, other studies found no gender effect
(Costello, Chiricos, Burianek, Gertz, & Maier-Katkin, 2002; Rebovich & Jiandani,
2000; Rebovich & Kane, 2002). Similarly, research on the effect of religiosity on
attitudes about white-collar crime yielded equivocal results. Corcoran, Pettinicchio, and
Robbins (2012) found religious beliefs to be negatively related to the tolerance of
crimes of the powerful. However, in their study, religious social relationships and
belonging to religious organizations were unrelated to the acceptability of white-
collar crime. In any case, it is not known whether such attitudes were dictated by
extensive knowledge of the problem.
Although they did not directly measure their respondents’ knowledge about white-
collar crime, Holtfreter and colleagues (2008) identified misconceptions about elite
deviance that appeared to vary by certain sociodemographic characteristics. In their
study, females and those who described themselves as moderate or conservative politi-
cally were more likely to perceive white-collar criminals as having an equal or greater
chance of being caught and more harshly punished than street offenders. Extant research
suggests that such belief is erroneous (Calavita, Tillman, & Pontell, 1997; Maddan,
Hartley, Walker, & Miller, 2012; Tillman & Pontell, 1992). Conversely, those with
incomes over $50,000 and college-educated respondents rightfully believed that the
criminal justice system evinces greater leniency toward elite offenders. These results
therefore suggest that public awareness of white-collar crime may vary demographically.
Hypotheses and Rationale for the Present Study
Given the high financial and physical costs of elite deviance on society, and the
seemingly low levels of knowledge about the problem, it is incumbent upon criminol-
ogists to better inform the public. Nevertheless, such a task requires knowing one’s
target audience. Only by identifying those population groups with the greatest knowl-
edge deficits can we find the most appropriate conduits to disseminate relevant
information about white-collar crime. Elite deviance is a complex social phenomenon
whose understanding requires some knowledge about several disciplines (e.g., financial
economics, accounting, politics, environmental law, etc.). As suggested by Holtfreter
and colleagues’ study (2008), public awareness of these crimes should therefore
correlate positively with one’s general level of education. That is, individuals with
higher degrees may have been exposed to relevant information about white-collar crime
and possess better knowledge of it. Still, it is uncertain what other characteristics may
be associated with knowledge about elite deviance, either positively or negatively. Does
knowledge about white-collar crime vary by age, race, gender, profession, socioeco-
nomic status, or other variables? The purpose of the present study is therefore to
determine the sociodemographic correlates of knowledge about elite deviance. It is
an extension of the authors’ aforementioned study (under review), the methodology of
which is summarized in the following section.
Am J Crim Just
Method
Sample Selection
The participants in this study were recruited on Amazon’s Mechanical Turk, a
crowdsourcing Internet marketplace that coordinates the supply and demand of human
intelligence tasks (HIT). More precisely, requesters advertise HITs that can be
completed on a computer (e.g., a survey), and workers volunteer to complete
them based on monetary compensation and time allotted for completion. This
source of data collection has recently become popular in the field of psychol-
ogy (e.g., Buhrmester, Kwang, & Gosling, 2011; Horton, Rand, & Zeckhauser,
2011; Paolacci, Chandler, & Ipeirotis, 2010), but also in criminology (Bastian,
Denson, & Haslam, 2013; Filone, Strohmaier, Murphy, & DeMatteo, 2014;
Garg, Camp, & Kanich, 2013; Graves, Acquisti, & Anderson, 2014; Martire,
Kemp, Watkins, Sayle, & Newell, 2013; Mathieu, Hare, Jones, Babiak, &
Neumann, 2013; Nadler & McDonnell, 2011) due to its convenience (workers
can complete HITs from their own home whenever they want) and low cost
($2.00 per completed survey in the present study).
Further, research suggests that this new methodology yields reliable results. Paolacci
and colleagues (2010) compared the results of social science experiments among
subjects recruited on Mechanical Turk, online discussion boards, and at a large
university and found those to be qualitatively identical. In addition, in their study,
subjects recruited on Mechanical Turk were more likely to complete the survey than
participants in online discussion forums (91.6 % vs. 66.7 %, respectively), χ2 (1,268)=
20.915, p<.001, which suggests that Mechanical Turk reduces the risk of non-response
error in online research. Lastly, Mechanical Turk workers have been found to be as
representative of the U.S. population as traditional subject pools (Buhrmester et al.,
2011; Paolacci et al., 2010).
Procedure
Data collection took place on April 1st, 2013. Workers were asked to complete an
online questionnaire that measured their level of knowledge about elite deviance. They
were informed that their answers would remain confidential.2 The sample size goal of
500 adult American participants 3 was reached within only 3 h. After eliminating
incomplete and/or dubious surveys (i.e., surveys completed in less than 10 min4), the
final sample consisted of 408 respondents.
Sociodemographic Characteristics of Sample
A sociodemographic questionnaire was used to determine which variables might
account for variation in public knowledge about elite deviance. These potential
2
The questionnaire was approved by the Human Subjects’ Review Board of the lead author’s university.
3
Prior research suggests that recruiting 500 subjects on Mechanical Turk for a social science experiment is a
realistic objective (see, e.g., Buhrmester et al., 2011).
4
Pilot testing suggested a minimum completion time of 10 min.
Am J Crim Just
correlates included gender, age, race/ethnicity, the region where the respondents grew
up, 5 participants’ current residence, their household income, completed education,
employment status, 6 political ideology 7 and affiliation, religion, and source of infor-
mation.8 Table 1 presents descriptive statistics for these variables.
As depicted in Table 1, male and female participants each comprised about half of
the sample subjects. Their average age was close to 34 years old. Nearly 80 %
identified themselves as White; approximately 7 % identified themselves as Hispanic.
Slightly more than one third indicated that they grew up in the Northeast and nearly two
thirds said that they lived in urban areas. The median annual household income was
between $40,000 and $49,000, and college graduates (Bachelor’s degree or higher)
accounted for almost half of the total sample. Nearly three quarters were employed full-
time. Forty-three point six percent reported belonging to no religion. On average,
respondents were politically more liberal, and Democrats predominated among sample
participants, comprising 46 % of the sample. Lastly, over 80 % of respondents reported
that they got news from the Internet.
Knowledge About Elite Deviance Questionnaire
Knowledge about elite deviance was measured via a 10-item questionnaire that includ-
ed multiple-choice and true or false questions largely derived from the bank of test
items developed for Rosoff, Pontell and Tillman’s text Profit Without Honor: White-
Collar Crime and the Looting of America (2010).9 Table 2 presents these ten items and
the different dimensions they tap, and provides a brief justification for their inclusion in
the survey.
Each correct answer to those ten items was entered into an overall knowledge scale.
The following grading policy was used: nine or ten correct answers (90.00–100.00 =
“Very informed”, eight correct answers (80.00–89.99) = “Informed”, seven correct
answers (70.00–79.99) = “Somewhat informed”, and six or fewer correct answers
5
ANOVAs yielded statistically significant differences in knowledge for subjects from the North and from the
East, which might be due to the industrial and financial history of Northeastern states. Consequently, the
region variable was dummy coded (1 = Northeast, 0 = Other).
6
ANOVAs and correlational analyses between profession, other predictors, and knowledge about elite
deviance yielded no significant pattern. The lack of significance could be the result of the crude way in which
the occupation variable was measured. Answers were for the most part ambiguous and difficult to code. For
example, it was impossible to determine to what “manager” referred without any reference to the subjects’ line
of work.
Consequently, the occupation variable was dropped from the analyses.
7
Elements of neoliberal economics such as market deregulation have been shown to facilitate the commission
of certain white-collar crimes (see, e.g., Lynch & Michalowski, 2006). Consequently, opponents of capitalism
(i.e., those leaning toward the left end of the political spectrum) might have had greater exposure to
information about elite deviance and its etiology.
8
Americans have been shown to rely primarily on the news media as their main source of information
(Dowler, 2003; Roberts & Doob, 1990; Surette, 1998). However, white-collar crime is not as widely reported
in the news media as street crime (Barak, 1994; Barlow & Barlow, 2010; Ericson, Baranck, & Chan, 1991;
Lynch & Michalowski, 2006). Consequently, some variation in knowledge about elite deviance might be
expected between those who rely on traditional media outlets and those who seek information from other
sources (e.g., websites).
9
We are aware that using a test bank designed for an already informed college audience might not work well
with the general public. Consequently, only those items that tapped basic dimensions of elite deviance were
selected. Conversely, questions that asked for very precise information (e.g., figures) were dropped.
Am J Crim Just
Table 1 Descriptive statistics for sociodemographic characteristics (N=408)
Variables Coding/Range Percent Mean SD
Gender Dummy variable .5 .5
- 0 = Female 50.2
- 1 = Male
Age Years 33.58 11.09
Race Dummy variables
- White 79.2 .79 .41
- Black 7.8 .08 .27
- Other race 6.1 .06 .24
Ethnicity Dummy variable
- 0 = Non-Hispanic
- 1 = Hispanic 6.9 .07 .25
Region growing up Dummy variable
- 0 = Other
- 1 = Northeast 36.0 .36 .48
Current residence Dummy variable
- 0 = Rural
- 1 = Urban 64.2 .64 .48
Household income 10-point ordinal scale 5.07 2.21
(1 = Under $10,000;
10 = $150,000 +)
Education 8-point ordinal scale 5.37 1.35
(1 = Grade school;
8 = Advanced degree)
Employment Dummy variable
- 0 = Not employed full time
- 1 = Employed full time 74.3 .74 .44
Political ideology 6-point ordinal scale 2.98 1.25
(1 = Very liberal;
6 = Very conservative)
Political affiliation Dummy variable
- No party 12.5 .12 .33
- Republican 16.9 .17 .37
- Democrat 46.3 .46 .49
- Other party 24.3 .24 .43
Religious identity Dummy variable
- No religion 43.6 44 49
- Catholic 14.5 .14 .35
- Conservative Protestant 13.2 .13 .34
- Moderate Protestant 15.7 .16 .36
- Liberal Protestant 4.90 .05 .22
-Other religion 8.10 .08 .27
Source of information Dummy variable
- 0 = Traditional media
- 1 = Internet 81.10 .811 .39
Am J Crim Just
Table 2 Knowledge questionnaire
Dimension Question Asked (correct answer in italics) Justification for Inclusion
1) Meaning of the The term “white-collar crime” is based on: It is not at all certain that the public even
term “White- 1. The occupation of the victims knows and understands Sutherland’s
Collar Crime” (1949) implicit reference to upper class
2. The occupations of the perpetrators professionals.
3. The offenders’ association with religion
2) Financial cost How much does street crime cost the Research indicates that street crime costs
American public compared to white- approximately $18 billion to the public
collar crime? (UCR, 2011). Conversely, the financial
1. Significantly less impact of white-collar crime on society
due to fraud and various medical costs
2. Somewhat less resulting from workplace injuries and
3. The costs are about the same illnesses, and environmental pollution
4. Somewhat more exceeds a trillion dollars every year
(Knowlton, Rotkin-Ellman, Geballe,
5. Significantly more
Max, & Solomon, 2011; Landrigan,
Schechter, Lipton, Fahs, & Schwartz,
2002; Leigh, 2011; Leigh et al., 2000;
Lynch & Michalowski, 2006; Rebovich
& Jiandani, 2000; Reiman & Leighton,
2010).
3) Harmfulness Statistically, street crimes like assaults, Official statistics indicate that about 14,000
murders, and muggings are ______ to people die every year from criminal
injure or kill people than/as white-collar homicide (UCR, 2011). Comparatively,
crime. white-collar crime may harm or injure
1. Significantly less likely over 8,986,000 people every year and
lead to the untimely death of another
2. Somewhat less likely 283,600 people (Herbert & Landrigan,
3. As likely 2000; Kramer, 1984; Lynch &
4. Somewhat more likely Michalowski, 2006; Reiman, 1998;
Reiman & Leighton, 2010; Starfield,
5. Significantly more likely 2000).
4) Legal immunity Someone who commits a street crime like As previously mentioned, research suggests
burglary and steals $1000 is _____ to be that white-collar offenders are more
convicted and to receive a similar likely to avoid criminal convictions and
sentence than/as someone who commits to receive more lenient sentences com-
a white-collar crime like fraud and steals pared to those imposed upon street
$1000. criminals (Calavita et al., 1997; Maddan
1. Significantly less likely et al., 2012; Tillman & Pontell, 1992).
2. Somewhat less likely
3. As likely
4. Somewhat more likely
5. Significantly more likely
5) Reckless Although Ford knew their Pinto model’s The 1972 Ford Pinto scandal (Legget,
disregard gas tank represented a safety defect, they 1999) drew significant media attention
chose not to invest in an inexpensive and and remains a classic case of corporate
safer design, reasoning that it would be violence.
cheaper to pay out expected wrongful
death lawsuits. As a result, several
people died in fiery crashes.
1. True
2. False
Am J Crim Just
Table 2 (continued)
Dimension Question Asked (correct answer in italics) Justification for Inclusion
6) Medical crime Compared to criminal homicides, Recall that approximately 14,000 people
_______________ people in the US die die from homicide annually (UCR,
from medical malpractice. 2011). Conversely, the empirical
1. More literature estimates that 225,000 victims
die each year from medical crime
2. An equal number of (Starfield, 2000).
3. Fewer
7) Human Human trafficking is more common in Extant research supports the existence of
trafficking underdeveloped countries than in domestic slavery among foreign workers
developed nations. on American soil (Bales, 2004; Bales &
1. True Soodalter, 2009; Gilmore, 2004).
Though the prevalence of human
2. False trafficking is no greater in developed
countries, it is actually quite high as
well.
8) State-corporate Private American military companies have This statement appears on the Amnesty
crime been accused of engaging in a number of International website in regard to
human rights violations including the allegations of involvement in human
abuse and torture of detainees, shootings rights violations such as torture at the
and killings of innocent civilians, American prison camp of Abu Ghraib,
destruction of property, and sexual Iraq and the 2007 shootings of Iraqi
harassment and rape. civilians in Nisoor Square by private
1. True U.S. security contractor Academi
(formerly Blackwater).
2. False
9) Toxic dumping Landfills and toxic waste disposal sites are Research indicates that those sites tend to
more likely to be located near African be found close to African American
American communities than white neighborhoods with very limited legal
communities. recourse (Barnett, 1999; Colborn,
1. True Dumanoski, & Myers, 1997; Denno,
1990; Dietrich, Succop, Berger, &
2. False Bornschein, 2001; Lynch, 2004; Lynch
& Stretesky, 2001, 2003; Needleman
et al., 1996; Pihl & Ervin, 1990;
Pueschel, Linakis, & Anderson, 1996;
Roderick, 1992; Wargo, 1998).
10) Toxic Toxic emissions could be reduced much Extant research supports this argument
emissions more if industries agreed to employ (Benton, 1998; Frank & Lynch, 1992;
appropriate technologies. Groombridge, 1998; Lane, 1998; Lynch,
1. True 1990; Lynch & Stretesky, 2003; South &
Beirne, 2006).
2. False
(69.99>) = “Not informed”. Answer confidence was also measured to create “truth”
acceptance and “myth” adherence scales. More specifically, white-collar “truth” vari-
ables were created every time subjects picked the correct answer to a knowledge item
while feeling “confident” or “very confident” about it. Similarly, white-collar “myth”
variables were created whenever subjects felt either “confident” or “very confident”
about their answer to a knowledge item even though they answered that item
incorrectly.
Am J Crim Just
Results
As depicted in Table 3, which presents descriptive statistics for knowledge about elite
deviance, “truth” acceptance, and “myth” adherence, the ten knowledge questions
employed different types of scale. The first question had three modal categories.
Questions 2, 3, and 4 employed a Likert scale with five possible responses. Question
6 also used a Likert scale but with three answer options. Lastly, items 5, 7, 8, 9, and 10
were true or false questions. Overall, respondents did not evince high levels of confi-
dence about their answers, even when they were correct. Still, participants were more
inclined to hold as truths those items that tapped the meaning of the term “white-collar
crime” (M=.67), human rights violation abroad (M=.60), toxic dumping (M=.31), and
the reluctance of some companies to invest in green energy (M=.74).
Conversely, a number of participants seemed to adhere to specific myths, including
street crime being more physically harmful than white-collar crime (M=.63), the equal
treatment of white-collar and street offenders by the criminal justice system (M=.25),
and human trafficking not being much of a problem in developed nations (M=32).
Again, the purpose of this study is to identify these people.
Table 4 presents the results of one-way between subjects ANOVAs in the effect of
sociodemographic predictors of knowledge about white-collar crime, “truth” accep-
tance, and “myth” adherence. F-tests and effect sizes (eta squared) are reported.
Analysis of variance showed significant differences in knowledge about elite deviance
in regard to the region where subjects grew up [F (4, 403)=2.44, p<.05, η2 =.024],
their level of education [F (6, 401)=4.48, p<.000, η2 =.06], their political ideology [F
(5, 402)=2.87, p<.05, η2 =.03], and their religious affiliation [F (7, 400)=2.57, p<.05,
η2 =.03]. However, the eta squared statistics indicated small to moderate effect sizes.
Post hoc comparisons using Tukey’s test failed to find any statistically significant
mean group differences for the region where subjects grew up. Subjects who held an
advanced degree (M=6.27, SD=1.46) were found to be more knowledgeable about
white-collar crime than those who only completed high school (M=4.96, SD=1.37),
one or more years of technical, vocational, or trade school (M=4.67, SD=1.61), and
some college (M=5.44, SD=1.52). Further, participants who identified as “very liberal”
(M=6.02, SD=1.57) were statistically more knowledgeable about elite deviance than
were “somewhat conservative” subjects (M=5.12, SD=1.47). In addition, Protestant
respondents (M=5.17, SD=1.56) were less knowledgeable about white-collar crime
compared to subjects who reported belonging to no religion (M=5.73, SD=1.54).
With respect to “truth” acceptance, significant differences were found as far as
subjects’ level of education [F (6, 401)=3.47, p<.01, η2 =.05], political views [F (5,
402)=4.16, p<.001, η2 =.05], as well as political affiliation [F (5, 402)=2.91, p<.05,
η2 =.03]. However, it should be noted that eta squared statistics once again indicated
only small to medium effect sizes. Tukey post hoc comparisons showed that subjects
with an advanced degree (e.g., master’s, Ph.D., M.D., J.D., etc.) were more likely to
accept “truths” about elite deviance (M=3.81, SD=1.99) than were those who only
completed high school (M=2.64, SD=1.77) and one or more years of technical,
vocational, or trade school (M = 3.58, SD = 1.68). Moreover, participants who
identified as “very liberal” were more likely to be “truth” accepters (M=4.33, SD=
1.85) than were all other subjects. Further, Republicans were less likely to accept
“truths” (M=2.75, SD=1.67) compared with Independents (M=3.75, SD=1.92).
Am J Crim Just
Table 3 Descriptive Statistics for Knowledge about Elite Deviance (N=408), “Truth” Acceptance (N=134),
and “Myth” Adherence (N=67)
Variables Coding/Range Mean SD
Knowledge 10-item multiple-choice and true or false
questionnaire
- Meaning of the term “white-collar crime” N/A N/A N/A
- Financial cost (1–5) 2.4 1.16
- Harmfulness (1–5) 4.38 1.02
- Legal immunity (1–5) 3.72 1.25
- Reckless disregard (1–2) 1.25 .43
- Medical crime (1–3) 2.02 .89
- Human trafficking (1–2) 1.31 .46
- State-corporate crime (1–2) 1.09 .28
- Toxic dumping (1–2) 1.33 .47
- Toxic emissions (1–2) 1.03 .17
“Truths” Correct answer+“confident” or “very confident”
1. Not at all confident
2. Somewhat confident
3. Confident
4. Very confident
- Meaning of the term “white-collar crime” .67 .47
- Financial cost .14 .34
- Harmfulness .03 .16
- Legal immunity .27 .44
- Reckless disregard .27 .45
- Medical crime .13 .34
- Human trafficking .11 .31
- State-corporate crime .60 .49
- Toxic dumping .31 .47
- Toxic emissions .74 .44
“Myths” Incorrect answer+“confident” or “very confident”
1. Not at all confident
2. Somewhat confident
3. Confident
4. Very confident
- Meaning of the term “white-collar crime” .05 .22
- Financial cost .14 .35
- Harmfulness .63 .48
- Legal immunity .25 .44
- Reckless disregard .03 .16
- Medical crime .12 .33
- Human trafficking .32 .47
- State-corporate crime .01 .10
- Toxic dumping .08 .27
- Toxic emissions .01 .10
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Table 4 One-Way Between Subjects ANOVAs in the Effect of Sociodemographic Predictors of Knowledge
about White-Collar Crime (N=408), “Truth” Acceptance (N=134), and “Myth” Adherence (N=67)
Knowledge “Truth” acceptance “Myth” adherence
F (df) η2 F (df) η2 F (df) η2
Age .96 (49, 358) − 1.16 (49, 358) − .89 (49, 358) −
Race 1.50 (6, 401) − 1.07 (6, 401) − 3.24* (6, 401) .05
Region 2.44* (4, 403) .02 .90 (4, 403) − 2.93* (4, 403) .03
Residence .85 (9, 398) − .67 (9, 398) − 1.37 (9, 398) −
Education 4.48* (6, 401) .06 3.47* (6, 401) .05 .311 (6, 401) −
Employed 1.24 (4, 403) − 1.77 (4, 403) − 1.89 (4, 403) −
Income 1.41 (9, 308) − .89 (9, 398) − 2.41* (9, 398) .05
Pol. Ideology 2.87* (5, 402) .03 4.16* (5, 402) .05 1.79 (5, 402) −
Pol. Affiliation 1.59 (5, 402) − 2.91* (5, 402) .03 2.06 (5, 402) −
Religion 2.57* (7, 400) .04 1.91 (7, 400) − 1.35 (7, 400) −
Information 1.13 (6, 401) − .54 (6, 401) − 2.63* (6, 401) .04
η2 =effect size
*p<.05
In regard to “myth” adherence, significant group differences were found for race [F
(6, 401)=3.24, p<.01, η2 =.05], but post hoc comparisons could not be performed due to
one category (“Native Hawaiian or pacific Islander”) having less than two cases. An
independent sample t test using the dichotomized variable “White” showed a significant
difference, t (406)=−2.65, p<.01, with white subjects (M=1.56, SD=.1.28) being less
likely than their non-white counterparts (M=2.00, SD=.165) to adhere to “myths” about
elite deviance. However, Cohen’s effect size (d=.30) suggested modest practical sig-
nificance. Similar differences emerged in regard to the region where subjects grew up [F
(4, 403)=2.93, p<.05, η2 =.03]. More specifically, “myth” adherence was higher among
subjects who grew up in northern states (M=2.06, SD=1.43) than among those who
grew up in the Midwest (M=1.25, SD=.98). Although small but significant differences
emerged for income [F (9, 398)=2.41, p<.05, η2 =.05], post hoc comparisons using
Tukey’s test failed to find any mean group differences.
Significant differences emerged in regard to the type of information source that
subjects used [F (6, 401)=2.63, p<.05, η2 =.04]. Once again, post hoc comparisons
could not be completed due to several groups having less than two cases. An
independent samples t test using the dichotomized variable “Internet” yielded a
significant difference, t (406)=−3.15, p<.01, with web users (M=1.55, SD=1.29)
being less likely to adhere to “myths” about elite deviance than are those who relied
on traditional media (M=2.09, SD=1.63). Cohen’s effect size (d=.37) suggested
moderate practical significance.
Taken together, these results suggest small yet statistically significant differences in
knowledge about white-collar crime as well as in the acceptance of “truths” and
adherence to “myths” about elite deviance. As such, they warrant further investigation.
Table 5 presents zero-order correlations between sociodemographic characteristics,
knowledge about elite deviance, “truth” acceptance and “myth” adherence. Correlation
Am J Crim Just
Table 5 Zero-Order Correlations between Sociodemographic Characteristics, Knowledge about Elite Devi-
ance (N=408), “Truth” Acceptance (N=134), and “Myth” Adherence (N=67)
Knowledge “Truth” Acceptance “Myth” Adherence
Male .910 .127* .160**
Age .031 −.025 −.048
White .154** .078 −.131**
Black −.074 .051 .114*
Other Race −.087 −.072 −.002
Hispanic −.086 −.110* .090
Northeast −.081 −.083 .065
Urban −.014 .035 .037
Income −.036 .076 .091
Education .219** .175** .008
Employed −.026 .074 .090
Pol. Ideology −.158** −.142** .078
Republican −.113* −.129** .120
Democrat .017 .021 .026
Other Party .070 .079 −.120*
No Party −.013 −.061 −.071
Catholic −.075 −.070 . 029
Cons. Protestant −.142** −.142** .084
Mod. Protestant −.044 −.003 .002
Lib. Protestant −.027 −.016 .008
Other Religion .099 .068 .004
No Religion .140** .118* −.085
Internet .075 .005 −.155**
Correlation coefficients reported in all tables are Pearson’s r when using dichotomous predictors and
Spearman’s rho when using multinomial nominal and/or ordinal predictors
*p<.05, ** p<.01
coefficients reported are Pearson’s r when using dichotomous predictors and Spearman’s
rho when using multinomial nominal and/or ordinal predictors. Importantly, it should be
noted that the majority of the correlations failed to attain statistical significance. Further,
significant associations tended to be weak (i.e., less than +/− 0.20).
Although no difference was found for gender in terms of overall knowledge about
white-collar crime, statistically significant differences emerged for “truth” acceptance
and “myth” adherence. More specifically, men were not only more likely to accept
“truths” (r=.127) but also to adhere to “myths” (r=.160). Recall that “truths” and
“myths” were operationalized as subjects’ confidence in correct or incorrect answers,
respectively. It therefore appears that males were more confident in their response choices
than were their female counterparts who showed more reservation. These findings are
concordant with previous research suggesting that women tend to express less confidence
in their self-assessments (Clark & Zehr, 1993; Smith, Morrison, & Wolf, 1994), whereas
men evince greater belief in their scholarly abilities (Sax & Harper, 2007).
Am J Crim Just
As for race, Whites were more knowledgeable (r=.154) and less likely to adhere to
“myths” (r=−.131) while Blacks (r=.114) were more likely to adhere to them. Further,
Hispanics were less likely to accept “truths” than non-Hispanics (r=-.110). As expect-
ed, education was positively correlated with knowledge (r=.219) and “truth” accep-
tance (r=.175).
Statistically significant relationships were also found for political ideology. Political
views and affiliation were included as potential correlates of knowledge about white-
collar crime due to the fact that right-wing politics tend to support elements of neoliberal
economics such as market deregulation, which has been shown to facilitate the com-
mission of certain white-collar crimes (see, e.g., Lynch & Michalowski, 2006). In turn,
such attitudes could lead conservatives to discard information that equates corporations
with street criminals. As expected, more politically conservative subjects and Repub-
licans were less knowledgeable about white-collar crime (r=-.158 and -.113, respec-
tively) and less likely to accept “truths” (r=-.142 and -.129, respectively). On the
other hand, being politically unaffiliated was associated with lower “myth” adherence
(r=-120). Results for religious views mirror those findings. More specifically, con-
servative Protestants were less knowledgeable (r=-.142) and less likely to admit
“truths” about elite deviance (r=-.142). Conversely, subjects who reported not having
any religion were more knowledgeable (r=.140) and more likely to accept “truths”
(r=.118).
In summation, despite very weak correlation coefficients no greater than +/− 0.20
and most failing to attain statistical significance, it appears that respondents’ gender,
race/ethnicity, income, education, political ideology, religious affiliation, and source of
information were associated with their level of general knowledge about white-collar
crime, as well as their “truth” acceptance and “myth” adherence. A series of multivar-
iate regression models were run to determine whether differences found at the bivariate
level would persist after a more stringent analysis. In the following regression models,
reference groups include White for race, Republican for political affiliation, and
conservative Protestant for religious identity. That is, these three suppressed categories
are coded 0 on their respective dummy variables, which allows for comparing their
impact on knowledge about white-collar crime relative to other races, political parties
and religions, with all other variables controlled. In each analysis, standardized regres-
sion coefficients (betas) and their corresponding significance levels are presented.
Importantly, with no variance inflator factor greater than 4, excessive multicollinearity
could not be detected.10
Table 6 presents the regression analysis summary for sociodemographic predictors
of knowledge about elite deviance, “truth” acceptance, and “myth” adherence. These
models predicted the outcome with limited success, with adjusted R2 ranging between
.094 and .132. Further, as was the case with correlation coefficients, statistically
significant betas were both scarce and weak. Compared to Whites, non-Black subjects
who reported belonging to “other racial” groups were less likely to be knowledgeable
about elite deviance (b=−.153), as were Hispanics relative to non-Latinos (b=−.122).
Conversely, education and belonging to “other” religions or no religion at all
(compared with conservative Protestants) significantly increased the likelihood of
10
We also checked for possible heteroscedasticity in each model, but the residual plots were approximately
the same width for all values of the predicted dependent value.
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Table 6 Regression Analysis Summary for Sociodemographic Predictors of Knowledge about Elite Deviance
(N=408), “Truth” Acceptance (N=134), and “Myth” Adherence (N=67); Betas
Knowledge “Truth” acceptance “Myth” adherence
Male .038 .081 .185***
Age .072 .023 −.081
Black −.059 .058 .115*
Other Race −.153** −.117* .044
Hispanic −.122** −.129** .108*
Northeast −.071 −.065 .067
Urban −.015 −.006 −.004
Income −.095 .039 .088
Education .269*** .159** −.035
Employed −.038 .067 .091
Pol. Ideology −.156 −.159* .044
Democrat −.039 −.017 −.060
Other Party .074 .136 −.143
No Party −.005 −.020 −.093
Catholic .077 .071 −.078
Mod. Protestant .062 .106 −.064
Lib. Protestant .015 .017 −.040
Other Religion .166** .143* −.035
No Religion .178* .162 −.118
Internet .071 −.013 −.207***
Intercept 4.052 1.828 2.204
2
Adj. R .132*** .100*** .094***
Reference categories include White for race, Republican for political affiliation, and conservative Protestant
for religious identity
*p<.05, **p<.01., ***p<.001
having knowledge about white-collar crime (b=.269, .166, and .178, respectively).
Similar results emerged as far as “truth” acceptance. More specifically, compared to
Whites, members of other races were less likely to accept relevant information about
white-collar crime (b=−.117), as were Hispanics (b=−.129), and more politically
conservative subjects (b=−.159). Once again, however, more educated participants,
as well as those belonging to other religious groups, were more likely to agree with
empirically validated facts about elite deviance (b=.159 and .143, respectively). Lastly,
those more likely to adhere to “myths” about white-collar crime were males (b=.185),
Blacks (b=.115) and Hispanics (b=.108), whereas those less likely to espouse such
unfounded beliefs included subjects who used the Internet as their main source of
information (b=−.207).
In summation, while several associations were no longer statistically significant, a
number of sociodemographic divergences persisted after running the regressions. Once
again, Whites and better-educated individuals were found to be more knowledgeable
about elite deviance, a disparity that may find its root in racial and ethnic gaps in
Am J Crim Just
educational attainment (U.S. Census, 2012). Further, those who relied on online
sources of information were less likely to adhere to “myths” regarding white-collar
crime. Conversely, politically conservative subjects and conservative Protestants
proved to be less knowledgeable than their liberal counterparts. It therefore appears
that political and religious affiliations supportive of capitalism might be significant
predictors of lack of knowledge about elite deviance.
Discussion
The present study sought to determine the sociodemographic correlates of knowledge
about elite deviance. Significant variation was found among participants in their level
of knowledge about elite deviance, acceptance of “truths” and adherence to “myths”
with respect to gender, race/ethnicity, income, education, political ideology, religious
affiliation, and source of information. Despite admittedly small effect sizes, more
knowledgeable subjects were found to be those who identified as Whites, with higher
education levels, without any religious affiliation, and who used the Internet as their
main source of information. In comparison, less knowledgeable participants and
“myth” adherers turned out to be predominantly male, politically more conservative,
Republican, conservative Protestant, and who relied on traditional media sources rather
than the Internet.
To the extent that the participants in this study are representative of their respective
groups, these findings have two important implications. First, they suggest a positive
relationship between using the Internet as one’s main source of information and
increased awareness about elite deviance. As previously mentioned, in view of the
high costs of white-collar crime and low levels of knowledge about it, and the apparent
apathy in the criminal justice system at doing much of anything significant to reduce
this problem, it is incumbent upon criminologists to better inform the public. The first
way we can do so is obviously through our courses. However, less than half of the 38
criminology doctoral programs in the United States offer a white-collar crime course
(McGurrin, Jarrell, Jahn, & Cochrane, 2013). Further, even if more focus were to be
placed on elite deviance in academic curricula in the future, a majority of citizens
would still be left out.
Another strategy would then be to make better use of the media. As this study
supports, we can educate the public via the Internet and blogging. From social networks
to non-profit organizations disclosing classified information online (e.g., WikiLeaks,
Edward Snowden’s disclosure of top-secret NSA documents regarding global surveil-
lance, etc.), whistleblowing websites may provide their users with a wider variety of
sensitive topics than do official news media whose corporate donors might vehemently
disapprove of the propagation of incriminating material (e.g. corporate violence). As an
independent and alternative news source, the web may therefore represent a formidable
educational platform as far as elite deviance is concerned.
Nevertheless, one caveat to the democratization of the information is source cred-
ibility. The past decade has witnessed the emergence of a new, independent, and
Internet-based form of reporting. This “citizen journalism”, however, has been criti-
cized by mainstream newscasters for its amateurish and irregular quality of coverage,
and its failure to provide objective and verified information (Maher, 2005). While
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unaffiliated sources should always be judged with circumspection, perhaps they may at
least help guide web users to more credible scientific information. As Ayers (2013)
suggested, social media can be a gateway to discussion and informational sites that
foster scholarly communication. In fact, now that social networks (e.g., Facebook,
YouTube, Twitter, etc.) have enabled us to share information instantaneously with an
ever-larger audience, they might even constitute a springboard towards reliable primary
sources (e.g., digital scholarship). Several subjects in the present study contacted the
lead author to stress how fascinating they found the topic and to notify him of their
intention to seek out further information about it. We can therefore surmise that there is
an interest among the public in finding out more about crimes of the powerful.
Criminologists would be well advised to satisfy such intellectual curiosity and find a
way to facilitate the large-scale diffusion of empirically validated information that
traditional media outlets are not reporting on (e.g., the physical harmfulness of white-
collar crime).
The second important finding of this study is the apparent correlation between
variables usually indicative of support for capitalism (e.g., conservative political views,
Protestantism, etc.) and lower knowledge about elite deviance. Again, this result might
be explained by the fact that neoliberal economics (e.g., reduced state intervention in
businesses practices) can facilitate the commission of white-collar crime. Perhaps such
an inconvenient truth is difficult to accept for staunch supporters of capitalism, which
might lead them to deny it and instead adhere to more consonant “myths”. Nyhan and
colleagues’ research suggests that religious and political views can hinder the accep-
tance of scientific evidence about topics as diverse as the current healthcare reform
(Nyhan, Reifler, & Ubel, 2013), vaccine promotion (Nyhan, Reifler, Richey, & Freed,
2014), and the presence of weapons of mass destruction in Iraq (Nyhan & Reifler,
2010).
Importantly, when such information is perceived as a threat against personal ideol-
ogies, it can even reinforce erroneous beliefs. One way to understand this “backfire”
effect is as a cognitive dissonance resolution strategy, as recently demonstrated in the
studies by Nyhan and his colleagues. Cognitive dissonance theory (Aronson, 1969;
Brehm & Cohen, 1962; Festinger, 1957; Festinger & Carlsmith, 1959; Kiesler &
Pallak, 1976; Wickland & Brehm, 1976) suggests that messages both relevant and
contradictory with our personal opinions instigate mental discomfort (psychological
dissonance). Consonance can be regained by realigning incongruent messages to make
them consistent with our original cognitions.
Festinger (1957) proposes three cognitive dissonance resolution strategies. The first
is to alter the dissonant cognition by either accepting the dissonant element and
changing one’s cognitions or denying its validity and rejecting it. For example, pro-
capitalism individuals might dismiss empirical evidence about the greater threat of elite
deviance compared with street crime and the relative legal immunity enjoyed by white-
collar offenders by invoking methodological flaws, unfounded socialist rhetoric, or
inflexible trust in this country’s criminal justice system. The second strategy consists in
restoring equilibrium by outnumbering the dissonant element with more consonant
examples so it no longer creates any dissonance. For instance, the same individuals
may retort that in the Ford Pinto case the company’s main priority was to maximize
profit and not to harm its customers, thereby trivializing white-collar offenders’
personal responsibility. Finally, the third strategy is to accept the dissonant argument
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but downplay its importance. This subtler alternative may imply admitting evidence
about elite deviance such as ecological damage while at the same time claiming that
environmentally harmful behavior is a necessary evil in an otherwise prosperous
economic system.
If these hypotheses were true, disseminating relevant information about white-collar
crime might prove ineffective among those already immune to such arguments. As
suggested by “myth” adherence, such information might fall on deaf ears among
supporters of capitalism. It is therefore important to better understand the resilience of
white-collar crime “myths” after exposure to relevant information about elite deviance
and determine whether support for capitalism would indeed buffer awareness programs.
Limitations and Avenues for Future Research
This study has several limitations. The first one is some of our measures of knowledge
about elite deviance were open to debate. Anonymous reviewers took issue with the
relative obsolescence of the Ford Pinto case (more recent scandals such as the GM
ignition issue could have been included), and our use of specific items (e.g., legal
immunity, human trafficking, etc.) whose definition as “elite” crimes may be debatable.
Clearly, some items could be refined in future research. Further, as noted by one
reviewer, our modeling may be too simple to tease out the non-linear nuances of
political ideology and religiosity, particularly in regard to adherence to the principles
of each. This issue is another one that could be profitably addressed in future extensions
of this study.
Another limitation is the non-random sample used to collect data about the Amer-
ican public’s knowledge of white-collar crime, which was not truly representative of the
overall U.S. population. More specifically, it comprised a disproportionate number of
relatively well-educated white citizens. Moreover, those subjects were predominantly
Democrats and less likely to identify with any religious affiliation. Also, the age group
was relatively young, which may explain respondents’ predilection for Internet-related
activities. Further, because of the crude manner in which participants’ profession was
asked (i.e., via an open-ended question), it was impossible to create a measure of
occupation. Such limitation is regrettable since occupations that either provide experi-
ence about white-collar crime (i.e., attorney, judge, prosecutor, scholar, journalist, etc.)
or facilitate its commission (e.g., business executive, medical doctor, etc.) are expected
to correlate positively with knowledge about elite deviance.
In fact, controlling for occupational prestige would have been extremely useful in
exploring the purported relationship between support for capitalism and knowledge
about white-collar crime. Marx ([1867] 1967) defined the structural model of capital-
ism in terms of one’s relationship to the means and modes of production, with those
being owned by an elite - the bourgeoisie - who maximize their rate of surplus value
(i.e., profit) by exploiting and impoverishing the proletariat or working class. Even
though Table 4 suggests that “myth” adherence may vary by income level, it could not
be determined whether class and power differentials influenced such variation in
knowledge about elite deviance since participants’ social position with respect to the
means and modes of production remained unclear.
Further, now that we have a better idea of what Americans know about elite
deviance, what remains to be seen is if and how such knowledge influences the way
Am J Crim Just
they feel about it. In other words, does it affect their attitudes and opinions about white-
collar offenses and their perpetrators? These attitudes include how serious they perceive
elite deviance to be relative to street crime as well as what they believe is the
appropriate societal response against it (i.e., how society should punish these of-
fenders). Moreover, do the same sociodemographic variables predict both knowledge
and sentiments about white-collar crime? Last but not least, are there any associations
between the public’s “truth” acceptance and “myth” adherence and their perceived
seriousness of elite deviance and punitiveness towards these offenders?
Research has found knowledge about the death penalty to be negatively associated
with support for it (e.g., Bohm, 1989, 1990; Bohm, Clark, & Aveni, 1990, Bohm,
Clark, & Aveni, 1991, Bohm, Vogel, & Maisto, 1993; Bohm & Vogel, 1991, 1994,
2002; Cochran & Chamlin, 2005). That is, uninformed or misinformed subjects tended
to support capital punishment. However, being exposed to relevant information about
the most controversial aspects of the death penalty generally resulted in lower levels of
support, except among retributive participants who remained immune to empirical
evidence against capital punishment (Bohm & Vogel, 1994), perhaps as a result of
cognitive dissonance. It is within the realm of reasonable conjecture that similar
mechanisms exist in regard to the relationship between knowledge and sentiments
about elite deviance. Determining whether that is the case is therefore imperative,
especially insofar as white-collar crime awareness programs are concerned, since it is
unclear whether these could result in increased social demand for tougher policies
against elite offenders.
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Cedric Michel, Ph.D., is Instructor of Criminology at the University of Tampa. His research interests include
the etiology of societal response to crime, and the relationship between public knowledge about crime
(particularly white-collar and elite offenses) and support for punitive criminal justice policies.
Kathleen M. Heide, Ph.D., is Professor of Criminology at the University of South Florida, Tampa. Professor
Heide is an internationally recognized consultant and lecturer on homicide, particularly as it pertains to
juvenile defendants and individuals who kill parents (parricide). She is the author or co-author of four books
and approximately 100 other scholarly publications. Dr. Heide, a licensed mental health professional and a
court-appointed expert, has evaluated adolescents and adults charged with murder in 12 states and Canada.
John Cochran, Ph.D., is Professor of Criminology at the University of South Florida. Professor Cochran
earned his Ph. D. in Sociology at the University of Florida (1987). His current research interests involve test of
micro-social theories of criminal behavior and cross-national tests of macro-social theories of crime and crime
control. He is also continuing his work on issues associated with the death penalty. As a lifelong fan of the
Florida Gators, Dr. Cochran has recently become the living embodiment of Agnew’s General Strain Theory.