Papers by Diácono Bernardo Vanegas Luque
ISAÍAS El gran profeta de la esperanza de Israel, 2026
The Book of Isaiah occupies a unique place within both Jewish and Christian traditions. More than... more The Book of Isaiah occupies a unique place within both Jewish and Christian traditions. More than a collection of prophetic oracles, it represents a profound theological reflection on God's action in history and on the development of hope amid political crisis, exile, suffering, and restoration. This study offers an accessible yet academically grounded introduction to Isaiah, integrating historical, literary, and theological perspectives.
Rather than focusing primarily on debates concerning authorship and redaction, the work highlights the remarkable theological unity of the Isaianic corpus. Spanning nearly three centuries of Israel's history, the book preserves a coherent vision centered on the holiness of God, the call to conversion, the purification of hope, the promise of Emmanuel, the figure of the Servant of the Lord, and the universal scope of salvation.
Special attention is given to the formation of the Isaianic tradition and to the significance of the Great Isaiah Scroll from Qumran, which testifies to the reception of Isaiah as a unified prophetic work in ancient Judaism. Drawing on the contributions of scholars such as Ulrich Berges, Gerhard von Rad, Brevard Childs, Willem Beuken, and Luis Alonso Schökel, this study argues that the enduring unity of Isaiah is rooted not merely in literary composition but in a shared theological vision that accompanied Israel through successive generations.
Ultimately, Isaiah emerges not simply as a prophet of future events, but as the great prophet of hope who taught Israel—and continues to teach contemporary believers—how to discern God's faithfulness in the midst of history.
Working Paper, 2026
La pregunta por el lugar de los animales en la teología cristiana ha permanecido, en buena medida... more La pregunta por el lugar de los animales en la teología cristiana ha permanecido, en buena medida, en una zona marginal de la reflexión sistemática. Aunque la tradición ha desarrollado ampliamente la doctrina sobre el ser humano, el papel teológico de los animales dentro de la economía de la creación y de la redención ha sido abordado solo de manera fragmentaria. Este artículo propone una aproximación teológica al problema a partir de la Escritura y de la tradición cristiana. En primer lugar, examina el lugar de los animales en la teología bíblica de la creación. En segundo lugar, analiza la relación entre pecado, sufrimiento y creación herida. En tercer lugar, estudia el significado teológico de los animales en la economía sacrificial del Antiguo Testamento. Finalmente, considera la noción de redención cósmica en el Nuevo Testamento y su recepción en la tradición teológica, especialmente en Tomás de Aquino, Joseph Ratzinger y Jürgen Moltmann.
"El Cordero de Dios y el sacrificio Tamid: claves litúrgicas y rabínicas para una lectura del Evangelio de Juan", 2025
Este artículo explora la identificación de Jesús como el “Cordero de Dios que quita el pecado del... more Este artículo explora la identificación de Jesús como el “Cordero de Dios que quita el pecado del mundo” (Juan 1,29) a la luz del sacrificio Tamid descrito en la Mishná. Si bien las interpretaciones tradicionales vinculan esta figura con el cordero pascual o con el Siervo Sufriente de Isaías, el estudio sostiene que el sacrificio diario del Templo (Tamid)—ofrecido de manera continua, comunitaria y expiatoria—constituye un trasfondo más adecuado para la teología y la liturgia del cuarto evangelio. Basado en los trabajos de Mary L. Coloe y las reflexiones de Napoleón Ferrández Zaragoza, el artículo resalta los paralelismos entre el relato joánico y los ritos del Tamid, como la hora de la crucifixión, el sorteo de la túnica, el simbolismo sacerdotal y el triple saludo de paz tras la resurrección. Se concluye que el Evangelio de Juan presenta a Jesús como el verdadero y eterno Tamid: el sacrificio que cumple y trasciende el culto del Templo, ofreciendo perdón y paz de forma continua al mundo.
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This paper explores the identification of Jesus as the “Lamb of God who takes away the sin of the world” (John 1:29) through the lens of the Tamid sacrifice described in the Mishnah. While traditional interpretations associate the Johannine lamb with the Passover lamb or the Suffering Servant of Isaiah, this study argues that the daily Temple offering (Tamid)—a perpetual, communal, and expiatory sacrifice—provides a more fitting backdrop for John’s theological and liturgical framework. Drawing on the research of Mary L. Coloe and the insights of Napoleón Ferrández Zaragoza, this paper highlights the parallels between the Johannine narrative and Tamid rituals, including the timing of Jesus’ crucifixion, the casting of lots, the priestly symbolism, and the triple greeting of peace after the resurrection. It concludes that the Gospel of John presents Jesus as the true and eternal Tamid—the sacrifice that fulfills and transcends the Temple cult by offering continuous forgiveness and peace to the world.
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Papers by Diácono Bernardo Vanegas Luque
Rather than focusing primarily on debates concerning authorship and redaction, the work highlights the remarkable theological unity of the Isaianic corpus. Spanning nearly three centuries of Israel's history, the book preserves a coherent vision centered on the holiness of God, the call to conversion, the purification of hope, the promise of Emmanuel, the figure of the Servant of the Lord, and the universal scope of salvation.
Special attention is given to the formation of the Isaianic tradition and to the significance of the Great Isaiah Scroll from Qumran, which testifies to the reception of Isaiah as a unified prophetic work in ancient Judaism. Drawing on the contributions of scholars such as Ulrich Berges, Gerhard von Rad, Brevard Childs, Willem Beuken, and Luis Alonso Schökel, this study argues that the enduring unity of Isaiah is rooted not merely in literary composition but in a shared theological vision that accompanied Israel through successive generations.
Ultimately, Isaiah emerges not simply as a prophet of future events, but as the great prophet of hope who taught Israel—and continues to teach contemporary believers—how to discern God's faithfulness in the midst of history.
********************
This paper explores the identification of Jesus as the “Lamb of God who takes away the sin of the world” (John 1:29) through the lens of the Tamid sacrifice described in the Mishnah. While traditional interpretations associate the Johannine lamb with the Passover lamb or the Suffering Servant of Isaiah, this study argues that the daily Temple offering (Tamid)—a perpetual, communal, and expiatory sacrifice—provides a more fitting backdrop for John’s theological and liturgical framework. Drawing on the research of Mary L. Coloe and the insights of Napoleón Ferrández Zaragoza, this paper highlights the parallels between the Johannine narrative and Tamid rituals, including the timing of Jesus’ crucifixion, the casting of lots, the priestly symbolism, and the triple greeting of peace after the resurrection. It concludes that the Gospel of John presents Jesus as the true and eternal Tamid—the sacrifice that fulfills and transcends the Temple cult by offering continuous forgiveness and peace to the world.