∗
Conceptual centrality and implicit bias
Guillermo Del Pinal Shannon Spaulding
[email protected] [email protected]
Leibniz-ZAS Berlin & Oklahoma State University
University of Michigan
forthcoming in Mind & Language
(DOI: 10.1111/mila.12166)
Abstract
How are biases encoded in our representations of social categories? Philo-
sophical and empirical discussions of implicit bias overwhelmingly focus on
salient or statistical associations between target features and representations
of social categories. These are the sorts of associations probed by the Implicit
Association Test and various priming tasks. In this paper, we argue that
these discussions systematically overlook an alternative way in which biases
are encoded, i.e., in the dependency networks that are part of our represen-
tations of social categories. Dependency networks encode information about
how features in a conceptual representation depend on each other. This
information determines the degree of centrality of a feature for a conceptual
representation. Importantly, centrally encoded biases systematically disas-
sociate from those encoded in salient-statistical associations. Furthermore,
the degree of centrality of a feature determines its cross-contextual stability:
in general, the more central a feature is for a concept, the more likely it is
to survive into a wide array of cognitive tasks involving that concept. Ac-
cordingly, implicit biases that are encoded in the central features of concepts
are predicted to be more resilient across different tasks and contexts. As a
result, the distinction between centrally encoded and salient-statistical biases
has important theoretical and practical implications.
Keywords: bias; implicit bias; concepts; reasoning; conceptual centrality;
essentialism Words: 9,049
∗ The authors contributed equally to this work. This paper benefited greatly from the
extensive and constructive comments of Alex Madva and two anonymous reviewers for Mind
& Language. This work was supported by the Alexander von Humboldt foundation.
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1 Introduction
Our representations of social categories encode stereotypes and implicit biases
that can deeply affect our social judgments and behavior. Some well-known
pernicious examples of implicit biases include pairs such as <black, +ag-
gressive> and <woman, +bad at math>. How are such biases encoded
in our stereotypes or representations of social categories? Relatedly, are all
socially significant biases encoded in the same way or can biases be encoded
in fundamentally different ways? Despite the increasing interest in implicit
bias,1 we lack satisfactory answers to these questions. This is surprising given
certain trends and tensions in the literature. On the one hand, overviews
of the empirical data suggest that various measures of implicit bias tap into
different sorts of cognitive processes.2 On the other hand, most empirical
and philosophical investigations proceed as if implicit bias is a single, uniform
phenomenon.3 Specifically, as we show in section 2, philosophical and empirical
discussions of implicit bias focus on either salient or statistical associations
between target features and representations of social categories. While these
kinds of associations can encode implicit biases and affect judgment and be-
havior, we argue that other forms of bias encoding may affect social cognition
in even more dramatic ways.
The main task of this paper is to show that, due to their narrow focus
on salient-statistical associations, discussions of implicit bias systematically
overlook an alternative way in which biases are encoded, viz., in the dependency
networks which are part of our representations of social categories. Dependency
networks are structures that capture information about how features in a
conceptual representation depend on each other, which in turn determines their
degree of centrality. In section 3-4, we show that socially significant biases
can be encoded in the dependency networks of our representations of social
1 See, for example, Brownstein and Saul’s recently released two-volume collection on the
metaphysics and ethics of implicit bias (2016a, 2016b). See also Greenwald et al. (2009) and
Nosek et al. (2007) for overviews of the empirical literature.
2 For instance, individual scores on various implicit measures only weakly correlate (Nosek
et al. 2007), and in some cases measures of implicit bias correlate with measures of explicit
bias and predict overt behavior, but in other cases they do not (Greenwald et al. 2009). This
suggests that although the results of these individual tests of implicit bias are robust and
reliable, the various tests may be tapping into different cognitive structures.
3 There are some notable exceptions to this trend, e.g., Holroyd & Sweetman (2016). Following
Amodio & Devine (2006), Holroyd and Sweetman distinguish implicit semantic associations,
implicit affective evaluations, and implicit behavioral motivations as fundamentally different
kinds of implicit bias. We will offer a different way to taxonomize implicit bias. Our main
focus is not on differences in the nature of the relata, but on differences in the kinds of
relations.
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Conceptual centrality and implicit bias
categories. Crucially, these biases can be disassociated from those encoded in
salient-statistical associations. In other words, there are important forms of
social bias that may not show up in measures of salient-statistical associations,
but which nevertheless exert a significant influence on judgments and actions.
As we argue in section 4, salient-statistical and centrally encoded biases are
predicted to behave differently in many cognitive tasks. Specifically, the degree
of centrality of a bias determines its cross-contextual stability.
The view that significant social biases can be encoded in dependency
networks has important empirical and philosophical implications. We discuss
these in sections 5-6. On the empirical side, our notion of centrally encoded
biases can shed light on some perplexing patterns in current results, such as the
cross-contextual instability of implicit biases and the lack of correlation between
different measures and experimental manipulations in studies of bias. On the
philosophical side, our account suggests new ways to approach foundational
questions, such as whether implicit biases are beliefs. Ultimately, our aim is to
provide a more fine-grained taxonomy of socially relevant biases that will serve
as a useful starting point for future empirical and philosophical investigations.
2 Implicit bias and salient-statistical associations
Most psychologists and philosophers would agree that, broadly speaking,
implicit biases rest on associations between features and our representations
of social categories. In this section, we argue that the kinds of implicit
biases usually investigated by psychologists and discussed by philosophers
are salient-statistical biases. The characteristic property of this class of biases
is that they depend on salient or statistical associations between features
and representations of social categories. As we will see, current measures of
implicit bias are variations of standard measures of salient-statistical associative
strength.
Explicit intergroup bias consists in conscious, reflectively endorsed evalua-
tions of social groups. For instance, people who endorse the idea that women
naturally are less intelligent than men have an explicit bias against women.
Although some people have and are comfortable expressing explicit biases,
many people sincerely disavow them. However, a wealth of empirical evidence
suggests implicit bias is extremely widespread even amongst those who re-
flectively endorse egalitarian ideas (De Houwer et al. 2009). Implicit biases
are representations or evaluations of social groups that occur spontaneously,
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Del Pinal & Spaulding
are difficult to bring under reflective control, and are sometimes opaque to
introspection.4
Testing for explicit bias is relatively straightforward. You can just ask
people what they think about various social groups and try to control for
social desirability censorship. Testing for implicit bias is trickier because, for
the most part, people either are unwilling to report or are not consciously
aware of implicit processes, and thus you cannot simply ask them about their
implicit biases. Instead, experimenters construct tasks that are designed to
elicit behavior that is sensitive to such processes, and from the elicited behavior
they estimate subjects? implicit bias. For instance, experimenters measure
how quickly and accurately subjects associate a social category (e.g., woman)
with a feature (e.g., +nurturing) or the extent to which a priming stimulus
representing the social category facilitates a response involving the target
feature.
What kind of information is encoded in these sorts of associations between
features and our concepts or representations of social categories? And how,
precisely, are these associations measured? To answer these questions, it is
useful to review some key measures and results in the psychology of concepts.
Many psychologists hold that concepts, including those relevant to social
cognition, are encoded as sets of weighted features, often called prototypes
(Rosch 1975, Rosch & Mervis 1975). Prototype theory offers a useful way to
begin to understand the ways in which features can be associated with socially
relevant categories. On this view, a concept C typically includes features,
f1 . . . fn , and each feature is assigned a weight, wi . There are different accounts
of what determines the weight of a feature. A standard view is that weights are
a function of statistical properties, such as cue validity, and saliency properties,
such as availability and prominence (Hampton 2006, Machery 2006, Morewedge
& Kahneman 2010, Murphy 2002).5 The cue validity of a feature f for a
category C is the probability that some entity x belongs to C given that x
has f . The notion of saliency is less precise, but it is usually taken to capture
a signal-to-noise ratio, such as the prominence of a feature f for category C,
4 Implicit biases, as traditionally conceived, result from learned associations between features
and social categories, and they influence our cognitive, affective, and behavioral responses.
Though explicit and implicit biases should be distinguished, they can of course align (see
Holroyd 2016). For example, one may be both explicitly and implicitly sexist insofar as one
reflectively endorses sexist ideas and habitually and reflexively thinks, feels, and behaves
toward women in sexist ways.
5 We should note, however, that there are richer notions of prototypes in the psychological
literature. For example, Hampton (2006) argues that prototypes often also encode additional
structural relations between features and dimensions, such as dependency and degree of
centrality. We discuss these kinds of relations between features in the next sections.
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Conceptual centrality and implicit bias
or the availability of f in response to names or instances of C. To illustrate,
the black and white stripes of zebras have a high cue validity and saliency,
and as a result are encoded as a highly weighted feature in our conception
of zebras. This is not the case for the feature +has hair. Accordingly, we
expect that priming studies should find a significantly stronger effect between
<“zebras” and “stripes”> than between <“zebras” and “hair”>. The point
here is that degree of association can often be understood as a function of cue
validity and saliency. We will call this subclass of associations salient-statistical
associations. Table 1 below summarizes the main kinds of salient-statistical
associations, and briefly presents an example of the corresponding experimental
measures.6
Going back to measures of implicit bias, we can now describe in more detail
what sorts of associations between features and concepts of socially relevant
6 A clarification is in order. The main reason why we present measures from prototype theory
is to taxonomize ‘associations’ in terms of the kinds of information they encode. The kinds
of information are operationalized in terms of measuring paradigms, as summarized in Table
1. We are not committed to any specific account of the nature of the mental structures that
underlie these kinds of associations. (Although we do think that, ultimately, our account
provides some useful constraints and suggestions for tackling these questions, as we discuss
in §6.) Accordingly, when we talk of the ‘prototype’ of concept C, we simply mean the set of
features that are available, cue-valid, and typical for C. When the claims are comparative,
we are usually interested in results such as that f is more available for C1 than for C2 . These
comparative results can be crucial even if the association between, say, f and C1 is not strong
in absolute terms. Furthermore, for our purposes, we need not place any restrictions on the
nature of these features (e.g., whether they are amodal, modal, or mixed representations).
Finally, different theories of concepts, not to mention different implementation accounts, can
account for these sorts of relations in different ways. For interestingly different accounts, see
Lakoff (1987), Fodor (1998), and Prinz (2002).
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categories they uncover. The main point we want to make is that we can
understand the target associations as encoding properties such cue validity
and saliency. The reason is simple: most empirical studies of implicit bias are
engineered to uncover salient-statistical associations such as those in Table
1. To see this, consider the main experimental paradigms for investigating
implicit bias: the Implicit Association Test (IAT) and priming tasks. The
IAT measures how quickly and accurately subjects categorize stereotypic and
counter-stereotypic associations (Greenwald et al. 1998, 2009). In one well
known version of the IAT, subjects are instructed to categorize as quickly and
accurately as possible faces of Black men with pleasant words (e.g., “joy”,
“love”, “peace”) and faces of White European American men with unpleasant
words (e.g., “agony”, “terrible”, “horrible”). Subjects are then instructed
to categorize the stimuli according to the opposite rule: Black faces with
unpleasant words and White faces with pleasant words. If subjects categorize
faster and more accurately according to one of these rules, they are said to
have an implicit bias. As it turns out, most White Americans more strongly
associate Black with unpleasant words and White with pleasant words than
Black with pleasant and White with unpleasant. For our purposes, what matters
here is that this IAT is measuring salient-statistical associations, in particular
availability. When subjects more quickly and accurately categorize according
to one rule, the association that that rule represents is more available to
them. Thus, the data show that, for White American participants, categorizing
someone as Black makes the unpleasant features more salient or available than
when categorizing someone as White.
A second method for investigating implicit bias is through priming tasks
which measure the effects of subtle cues in the environment on our emotional
and cognitive responses (DeCoster & Claypool 2004, Fiske & Taylor 2013).7
Subliminal priming occurs when a stimulus is presented to subjects too quickly
to be consciously processed. Conscious priming occurs when the subject
consciously perceives the prime but has no awareness of its effects on subsequent
reactions. The most relevant kind of priming task for our purposes measures
cognitive priming, which occurs when subtle cues in the environment activate
concepts and influence subjects’ judgments. For example, Graham & Lowery
(2004) report that police officers and juvenile probation officers subliminally
primed with words related to the racial category Black are more likely to
interpret a hypothetical adolescent (whose race is unspecified) as having a
worse personality, being more blameworthy, more likely to reoffend, and they
7 In addition to affective and cognitive priming, many studies report evidence of behavioral
priming, e.g., Bargh et al. (1996). The data for behavioral priming are mixed and complicated,
and for these reasons we will not discuss them here.
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Conceptual centrality and implicit bias
recommended harsher punishments. Importantly, these priming tasks measure
the strength of subjects’ salient-statistical associations between a racial category
and various features. Put in our terminology, the Graham and Lowery study
finds that the subjects in the experiment have a representation of Black people
in which delinquency is a prominent feature.
We have just seen that the kinds of associations measured by current
empirical research on implicit bias are salient-statistical associations, based
on the measures outlined in Table 1. As a result of the overwhelming focus
on these measures within social psychology, philosophical accounts of implicit
bias also tend to focus on these kinds of associations. Indeed, some accounts
focus on these associations to such an extent that it seems fair to say that they
tacitly assume that all significant social biases are encoded in salient-statistical
associations between features and our representations of categories. We think
this is a fundamental mistake.
Assume for a moment that salient-statistical associations are fully deter-
mined by properties such as cue validity and saliency and that we know the
full associative profile of concepts C1 and C2 . In other words, we know what
features constitute or are associated with C1 and C2 , and know, in each case,
the full salient-statistical profiles of those features. Does it follow that we have
all the information we need to determine all significant biases? We clearly have
information to determine some biases. For example, suppose our investigation
is about poodle vs. pit bull and that the results of an IAT or priming task
indicate that the feature +aggressive is more strongly associated with pit
bull than poodle. If, in fact, poodles are just as aggressive as pit bulls,
we can take this pattern of results as evidence of a bias against pit bulls.
However, suppose that measures of salient-statistical associations suggest that
+aggressive is associated with roughly equal strength to poodle and to
pit bull. Should we conclude that there is no bias? No. Independently of
standard worries about experimental design and drawing conclusions from null
results, there may be substantial biases that these measures simply are not
designed to detect.
We shall argue below that social biases can be encoded in our concepts
in ways that systematically disassociate from salient-statistical properties.8
8 Some philosophers object to the identification of concepts with representations that encode
features that do not strictly determine their extensions. On this view, mental representations
such as prototypes may be part of our conceptions of categories, but in general they are
not strictly part of our concepts. To be sure, most philosophers who defend this idea,
including Rey (1983), Burge (1993) and Fodor (1998), do not reject the psychological reality
of prototypes: in one form or another, they acknowledge that prototypes are key components
of our best empirical models of categorization and induction. In this paper, we will employ
the term “concept” in the wider, psychological sense. Philosophers who prefer to use the
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Furthermore, the basic properties of these biases suggest that they likely have
a substantial and pervasive effect on everyday social cognition. If we confine
our investigations of bias to those that use salient-statistical measures, we will
continue to overlook this important class of biases.
3 Conceptual centrality and implicit bias
Concepts, we have suggested, can be represented as sets of weighted features
that encode information like cue-validity and saliency. We argued that the kinds
of implicit biases currently investigated can be understood in terms of those
structures. However, most scientists and philosophers who work on concepts
argue that they also encode other kinds of information, in particular, the degree
of centrality of their associated features.9 Our task here is not to directly
defend the idea that concepts encode centrality. The relevant results are widely
accepted, even by proponents of more recent versions of prototype theory
(Hampton 2006). Instead, we aim to (i) spell out the ways in which important
social biases can be encoded in the structures that determine centrality, (ii)
show that, in general, these biases should be distinguished from those encoded
in salient-statistical properties, and (iii) discuss some of the unique properties
of centrally encoded biases.
There are various formal models of centrality. We will adopt an account
that is intuitive, easy to represent, and has a proven empirical track record.
To say that a feature f is central in concept C is to say that other features
depend on f more than f depends on them (Sloman & Lagnado 2015, Sloman
et al. 1998, Thagard 1989). The notion of dependence is abstract and ranges
over more specific dependencies such as causal and explanatory relations.10 To
narrower sense should interpret our discussion as being, for the most part, about conceptions
rather than concepts. Using this terminology, the theme of this paper is about how our
conceptions of social categories encode biases, and how that in turn affects cognitive processes
such as categorization and induction.
9 Many philosophers argue that concepts encode something like centrality, partly because this
provides concepts with stability across informational contexts and cognitive tasks (Putnam
1992). Since the 1980s, psychologists have developed essentialist theories according to which
conceptual structures encode the degree of centrality of features (Gelman & Wellman 1991,
Keil 1989).
10 There are two ways of interpreting the claim that dependency relations are abstract. (i)
We can hold that certain levels of processing (e.g., fast, intuitive processes) are sensitive
only to relatively abstract and content-less asymmetric dependencies. (ii) We can say that
most levels of processing are sensitive to more specific dependency relations, say, to causal
dependency, but that our theoretical claims do not depend on those details. For our purposes,
we can leave this issue unresolved, but a full account of the behavior of centrally encoded
biases should ultimately address this question.
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Conceptual centrality and implicit bias
illustrate, take the concept chair and its features +has a back and +used
for sitting. Intuitively, what explains why chairs have a back is that they
are designed for sitting. Other typical properties of chairs, e.g., concerning
their height and materials, are explained by the fact that chairs are normally
designed to be used for sitting. At the same time, these properties are relatively
independent of the fact that chairs also normally have a back. It follows that
more features depend on +used for sitting than on +has a back, and
hence the former is a comparatively more central feature of chair. Note that
centrality is a matter of degrees. In particular, a feature can be central without
being an essence in the traditional sense, and the high centrality of f in C does
not entail that it is necessary that every C is f .11
To understand the way in which biases can be encoded in dependency
networks, we first need to explain the distinction between the degree of centrality
of features and their salient-statistical associative properties. The crucial point
to make is that centrality and salient-statistical properties disassociate (Sloman
et al. 1998).
• Feature f can be central in C and not have either high cue validity or
high saliency for C. For example, +has a heart is a central feature
of tigers. However, it does not have high-cue validity because so many
non-tigers also have a heart. This feature also is not salient because, in
the usual encounters, we cannot use it to pick out tigers.
• Feature f can have high-cue validity or saliency for C and not be central.
+yellow is a typical and distinctive feature of taxicabs in the United
States. However, it is not central because other important features of
cabs do not depend on their being yellow as opposed to some other
color that could stand out in the relevant ways.
These intuitive examples illustrate dissociations that have been systematically
and empirically established. Consider the main results of Sloman et al.’s
foundational paper on conceptual centrality. Assume that features f1 . . . fn
are the constituents of concept C. Sloman and colleagues show that different
measures of centrality correlate in their ordering of f1 . . . fn , but do not correlate
with any of the orderings determined by measures of either cue validity or
saliency. In general, even if we show that feature f is strongly associated with C
11 This basic framework is compatible with various versions of essentialism. One could, for
example, stipulate that for a feature f to be essential for C just is for f to have a high degree
of centrality for C. Our claim that biases can be encoded in dependency relations does not
commit us to even this version of essentialism. For as we will show, biases can be encoded in
dependency networks even when they do not have a high degree of centrality.
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Del Pinal & Spaulding
using experimental paradigms that are sensitive to salient-statistical properties
(e.g., IAT and priming paradigms), it does not follow that f is particularly
central in C. Similarly, even if we show that f is central in C according to
measures that are sensitive to dependency structures, it does not follow that f
has a high salient-statistical association with C.
In investigations of biases relevant to social cognition, theorists often are
interested in establishing whether feature f plays a different role in concept C1
vs. C2 . The previous observations entail that even if measures of associative
strength indicate that f has the same role (e.g., the same saliency or cue
validity) for concept C1 and C2 , it does not follow that f plays the same role
in a broader sense. In particular, f may still substantially differ with respect
to its role in the dependency networks of C1 vs. C2 , and in its corresponding
degree of centrality in each case.
To illustrate, suppose we are trying to determine the role of +has a
back in the concepts office chair and breakfast chair. Suppose we
get measures for the saliency and cue validity of +has a back in each case,
and the scores are not significantly different. Given the lack of correlation
between salient-associative properties and the degree of centrality of features,
this pattern of results would leave wide open the possibility that +has a
back still is more central for one of these concepts. For example, suppose
that office chair has the feature +used to sit for many hours, which
itself is relatively central and dependent on +has a back. Assuming there
are no relevant additional differences in the dependency network for +has a
back in each concept, it follows that this feature would be more central for
office chair than for breakfast chair. This holds despite the fact that
salient-associative measures would not detect that difference.
When we consider concepts relevant to the study of biases—e.g., concepts
of gender, race, ethnicity, and different social roles—the distinction between a
feature’s salient-statistical scores and its degree of centrality becomes crucially
important. For example, an influential recent study shows that women are
less represented in academic professions whose members think that success in
the field is more dependent on raw brilliance than on hard work or discipline
(Leslie et al. 2015). The authors argue that one factor that likely is responsible
for that distribution is the existence of gender stereotypes that encode the
belief that women posses less raw brilliance than men. Suppose we want to
directly investigate whether there is in fact such a ‘brilliance-gender’ bias in a
given social group. It should now be clear that a basic question we have to
address is this: How would this stereotype be encoded in the representations
of female vs. male academics or potential academics? In light of what we
have said so far, it should now be clear that there are two possibilities to
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Conceptual centrality and implicit bias
consider (not necessarily mutually exclusive): (i) the gender bias is encoded in
salient-statistical associations, or (ii) it is encoded in networks of dependency
relations.
Focusing on (i), the hypothesis that most people implicitly or explicitly
believe that males are more likely than females to be naturally brilliant may
be tested using measures of saliency-statistical associations, e.g., in priming
tasks or more direct tasks that ask participants to estimate the proportion
of female professors who are brilliant and the proportion of male professors
who are brilliant. Suppose, however, that various measures of the perceived
distribution and saliency of brilliance in the relevant representations of male
and female categories are indistinguishable. In this case, some theorists might
be tempted to conclude that we simply have mistaken pre-theoretic intuitions
about our society’s stereotypes.
However, the considerations we have raised here suggest that, even if we
get those results, we still have to examine option (ii), namely, whether the
hypothesized gender-brilliance stereotype is encoded in the relevant dependency
networks. Here is one way in which this could happen. Suppose that par-
ticipants implicitly or explicitly believe that most professors, male or female,
are smart and hardworking. This is perfectly compatible with the feature
+hard working being more central for female professor than for male
professor, a result that can obtain if the dependency of +smart on +hard
work is stronger for female professor than for male professor.12
To generalize, a concept C1 encodes a relative bias if the bias is encoded
either in the salient-statistical properties of the constituent features or in
the dependency networks that connect those features. Most empirical and
theoretical studies of biases in social cognition ignore the second possibility. We
have focused on cases in which measures of salient-statistical associations assign
feature f a similar score for C1 as for C2 , even though f is more central for C1
than for C2 . These cases are useful to emphasize the point that our empirical
search for biases relevant to social cognition should not stop at measures of
salient-statistical associations, and our philosophical discussions should not
be limited to just those kinds of associations. However, we should note that
determining the degree of centrality of features is important even in cases where
associative scores do differentiate between the role of f in C1 and C2 . For as
we argue in section 5 below, information about the degree to which a bias is
central, and additional details of the network which encodes it, allows us to
make substantially different behavioral predictions from those we can make if
we know only the bias’ salient-statistical associative strength.
12 For an empirical exploration of this conjecture, see Del Pinal, Madva & Reuter 2017.
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Del Pinal & Spaulding
4 Measuring dependency networks and conceptual centrality
We have argued that social biases can be encoded in the dependency networks
that determine the degree of centrality of conceptual features. We shall now
describe some experimental measures of centrality and briefly discuss how they
can be adapted to the study biases. This is an important task. One reason that
most empirical studies of implicit bias focus on salient-statistical associations is
that measures such as IATs are widely accessible, have provided us with massive
amounts of data, and arguably overcome the problem self censorship faced
by studies of explicit bias. So, even if we grant, on theoretical grounds, the
existence, uniqueness, and potential impact on cognition of centrally encoded
biases, we must also show that there are useful measures to discover these
biases.
Fortunately, there are a variety of reliable measures of feature dependency
and centrality. Sloman, Love & Ahn (1998) propose and empirically substantiate
the candidates in Table 2 below. To understand the rationale for these measures,
recall that a feature’s degree of centrality for a concept C is a function of
which other constituent features of C depend on it. It follows that the more
central a feature is in C, the greater the impact that eliminating that feature
has on the rest of C. To illustrate, suppose that for chair, +seat is more
central than +four legs. Given that more features depend on +seat than
on +four legs, eliminating the former would affect more features of chair
than eliminating the latter. Following this basic observation, Sloman et al.
propose various paradigms that determine the centrality of a feature f for a
concept C by measuring the mutability of f , i.e., the impact that eliminating f
has on C. One simple measure is called “Ease-of-imagining”. Participants are
asked to perform tasks like imagining a real chair that does not have a seat,
and to rate the difficulty of doing so. For most participants, it is significantly
harder to imagine a chair without a seat than one without four legs. This is
not surprising: their use for sitting is an important feature of chairs, and there
are many ways to keep that function without having four legs, but it is harder
to think of an artifact that can be used for sitting but does not have a seat.
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Conceptual centrality and implicit bias
Importantly, Sloman et al. show that the way in which the four measures of
centrality in Table 2 order conceptual features (i) strongly correlate with each
other, and (ii) do not correlate with the order determined by standard measures
of either statistical properties (including cue validity) or saliency (including
availability and prominence). Furthermore, Sloman et al. test the claim that
degree of centrality can be reduced to position in an asymmetric dependency
network. For each target concept, participants are given a picture that contains
randomized arrays of its main features, and are asked to draw asymmetric
dependency lines to connect them in ways that reflected their intuitions of
feature dependencies. For example, given a picture that includes the features
+for sitting and +has a seat, participants could draw an arrow from the
former to the latter. Using a simple iterative linear equation, Sloman et al.
could then compute the average centrality of each feature for a given concept.
The striking result is that these dependency graphs order conceptual features
in ways that strongly correlate with the measures of centrality summarized in
Table 2, but that, again, do not correlate with the order determined by any of
the salient-statistical measures, including those in Table 1.
We have, then, reliable and consistent measures of conceptual centrality.
Furthermore, we believe that, with a bit of creativity, these measures can be
adapted to investigate centrally encoded biases. Consider how the Ease-of-
imagining paradigm could be used to investigate the brilliance-gender bias
postulated by Leslie et al. (2015). Suppose we want to test the hypothesis that
this bias against the ‘natural’ brilliance of women is encoded in dependency
networks. Using this paradigm, we can ask participants to rate the difficulty
of imagining, say, a brilliant Harvard professor who is not at all hardworking.
One condition would involve a female and the other a male professor. Using
a between-subject design in which participants just see the female or the
male version of the vignettes would reduce the possibility of self-censorship by
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Del Pinal & Spaulding
using, say, the male condition as an anchor. If we obtain the result that the
imagination task is rated as harder in the female than in the male condition,
this would suggest that the feature hardworking is more central in the female
representation of otherwise indistinguishable brilliant individuals. We can also
combine that basic design with more sophisticated measuring techniques. For
example, we can use a mouse-tracking design to detect whether subjects are
self-censoring their responses. To implement this we could use a forced-choice
design in which subjects are asked whether imagining the target scenario is
“easy” or “hard”. In set up, the cursor is set at a controlled point in the screen,
and subjects have to move it to click in the position the response options.
The trick is that the overall mouse routes in each condition can be used to
determine if subjects correct themselves along the way to their final categorical
responses in ways that betray self-censorship or, more generally, the effect of a
bias (Freeman et al. 2011).
Additional paradigms to study centrality and dependency can be found in
the essentialist literature, especially within the field of developmental psychology
(Carey 2009, Johnson & Keil 2000, Keil 1989). Some of these paradigms can
be easily adapted to study centrally encoded biases. For example, Del Pinal,
Madva & Reuter (2017) adapted a simple version of a causal reasoning task
used by Johnson & Keil (2000) to generate central features. To investigate the
hypothesis that the brilliance-gender bias is encoded in dependency structures,
the authors used, in one study, partial reasoning schemes such as the following:
Becoming a Professor is difficult.
Mary/Jack recently became a Professor.
Therefore, Mary/Jack must be .
Unlike standard ways of generating features for concepts, this kind of reasoning
scheme cues participants to generate conceptual features that have central
explanatory importance. The variation presented here aims to determine
(against appropriate controls) whether there is a difference in the sorts of
features freely generated by participants to explain success in intellectual
professions for female vs. male targets. For example, if +hardwork is
generated more frequently for the female than for the male version of the
scheme, this would suggest that this feature is more central for female than
for male professor. As in the previous example, this basic paradigm can also
be combined with techniques such as mouse-tracking that are more sensitive
to processes of self-correction. Although we think that simple designs such as
those just described are promising, our goal here is not to defend any particular
experimental technique or way of controlling for things like self-censorship.
14
Conceptual centrality and implicit bias
The aim of this discussion of measures of centrality and feature dependencies
is just to provide a reasonable amount of support for the view that many of
our current experimental paradigms can be used to begin the empirical search
for centrally encoded biases.
Now, even if we grant the theoretical possibility that there are centrally en-
coded biases, and that we can discover them with several well-understood exper-
imental measures, one might still question their overall importance for everyday
social cognition for the following reason. Maybe fast, intuitive processes—which
presumably make up a substantial part of social cognition—are insensitive
to centrally encoded biases because they are insensitive to the dependency
networks that encode them. Many scientists argue that we should think of the
computational architecture of higher cognition as divided into fast, intuitive,
System 1 processes, and slow, deliberative, System 2 judgments (Morewedge &
Kahneman 2010, Kahneman 2011, Sloman 2014). According to some interpre-
tations, System 1 processes are associative in the sense that they are sensitive
only to salient-statistical structure, and they operate as a function of activation
along such associative pathways. On this view, System 1 processes could be
thought to be insensitive to dependency networks, hence to feature centrality.
However, the view that System 1 processes are insensitive to dependency
structures is no longer empirically defensible. In particular, recent studies show
that fast, intuitive judgments are sensitive to causal structures (Sloman 2014,
Sloman & Lagnado 2015), an important class of asymmetric dependency rela-
tions. Consider one representative example. Having yellow teeth is correlated
with lung cancer. Given that fact, consider whether or not you ought to accept
the following recommendation: you should whiten your teeth to lower the
probability of getting lung cancer. Obviously the answer is no; and, crucially,
most people immediately and intuitively conclude that (Hagmayer & Sloman
2009). That answer rests on sophisticated causal information and analysis. If
x has yellow teeth and y has white teeth, then x is more likely than y to get
cancer. This is because x is more likely to be a smoker, which is the causally
relevant variable for cancer. The act of whitening your teeth amounts to an
intervention that makes the color of your teeth independent of the causally
relevant variable. There is plenty of evidence of this kind to support the view
that fast, intuitive decisions are sensitive to at least one type of dependency
structures, namely, causal structures. Thus, there is no reason to think that
the intuitive processes involved in everyday social cognition are insensitive to
centrally encoded biases.
15
Del Pinal & Spaulding
5 Salient-statistical vs. central features across contexts
We have argued that biases can be encoded in the dependency networks of our
representations of social categories, and presented some promising paradigms
for experimentally measuring these biases. We also argued that if we confine
our investigations to measures of salient-statistical associative strength, we will
continue to systematically overlook centrally encoded biases.13 In this section,
we discuss key differences in the cross-contextual behavior of salient-statistical
vs. centrally encoded biases. We shall argue that features connected to a
concept C solely via salient-statistical associations are defeasible in response
to certain changes in background information and task demands. In contrast,
the more central a feature is in C, the more stable it will be in response to
similar variations in information and tasks. In general, the degree of centrality
of a feature determines its stability across variations in tasks such as social
categorization and induction. This difference between merely associative and
central features has important consequences for the role of each kind of implicit
bias in social cognition, and helps explain otherwise puzzling empirical findings
about the weak correlation among different measures of implicit bias.
To begin our argument, we turn to some key results in studies of con-
ceptual combination. Philosophers have argued, and empirical studies have
corroborated, that the salient-statistical features associated with concepts are
easily dropped when those concepts enter certain combinatorial environments
(Barsalou 1987, Fodor 1998, Fodor & Lepore 2002, Hampton 2006, Rey 1983).
Suppose that +mane is a feature of the prototype of lion. It is reasonable to
assume that this feature has high cue validity (given a mane, the likelihood that
there is a lion is high) and saliency (it is easy to visually pick out manes). Still,
this does not entail that +mane is preserved under even trivial conceptual
combinations involving lion. Consider baby lion, female lion, and with
a dose of imagination, trimmed lion. Note that these combinations are
straightforwardly intersective: we are moving from the basic level (e.g., lion)
to more specific subcategories (e.g., baby lion). Although conceptual com-
bination is usually studied with linguistic stimuli, similar sub-categorizations
below the basic level are obviously common in non-linguistic cognition. Sup-
pose you are interacting with baby lions at a nursery. To guide your thoughts
and actions in that setting, you likely would use a subcategory of lion that
13 We are not denying, of course, that biases encoded in the salient-statistical associations
play an important role in social cognition. For instance, implicit biases detected by salient-
statistical measures can predict variability in how long we speak to someone, how we evaluate
job candidates’ resumes, our mood when subliminally exposed to faces of different races,
and how far away from someone we are likely to sit (Fazio & Olson 2003, Greenwald et al.
2009, Lane et al. 2007).
16
Conceptual centrality and implicit bias
corresponds to something like baby lion. As in the linguistic case, features
that we strongly associate with lion, such as +mane, or more importantly in
this setting, +dangerous, are not inherited into the relevant subcategory of
baby lions.14
The compositional behavior of merely salient-statistical features sheds light
on debates about why scores across various measures of implicit bias only
weakly correlate (Nosek et al. 2007).15 In some cases, measures of implicit bias
correlate with measures of explicit bias and predict overt behavior, but in other
cases they do not (Greenwald et al. 2009). Sometimes these patterns are invoked
to question the validity of such measures. To evaluate those criticisms, however,
we must take account of the following consideration. Most measures of implicit
bias, we argue, detect salient-statistical associations. If this is correct, then
their lack of stability across contexts may be a result of their behaving in the
way non-central prototype features generally behave. Specifically, as illustrated
in the case of conceptual combination, salient-statistical features often do not
survive sub-categorization, and this must be at least partly responsible for the
lack of correlation among measures of implicit bias.16
The literature on conceptual combination gives us theoretical reasons to
expect that implicit biases detected by priming measures and IATs will behave
in the ways described above. The following studies on implicit bias empirically
demonstrate this pattern of behavior. As is well known, White American
participants tend to display significant anti-Black implicit bias on race IATs.
(Govan & Williams 2004) report that changing the subcategory of the exemplar
14 To be clear, there are open debates about the extent to which salient-statistical features
are compositional, or, more generally, survive sub-categorization. Some argue that they are
highly context-sensitive (Connolly et al. 2007, Fodor 1998, Fodor & Lepore 2002, Gleitman
et al. 2012). Others argue that some components of prototypes are relatively stable (Del Pinal
2015, Hampton 1987, 2006, Prinz 2012). This debate includes discussions of models that
specify the conditions in which the salient-statistical features of concepts are dropped. As
will become clear below, our central point does not depend on assuming that prototypes are
radically context sensitive.
15 The weak correlation between implicit measures is explained partly by low reliability of
individual implicit measures. This is not unique to implicit social cognition; it also is true of
implicit memory tests. However, the correlations are weak even if we factor in the reliability
of each test, so this statistical fact does not account for all of the variability in implicit
measures (Nosek et al. 2007)
16 As an example of this, Olson & Fazio (2003) show that the lack of correlation between IAT
and the Bona Fide Pipeline (BFP) priming task is due to different categorization demands.
The race IAT forces categorizing by race, whereas the traditional BFP (and many other
priming measures) do not explicitly require categorizing by race. Thus, in cases where results
from IAT and priming measures do not correlate, part of the explanation involves differential
categorization.
17
Del Pinal & Spaulding
in an IAT affects subjects’ results. Typically race IATs use generic pictures of
Black and White men, or generic Black names (e.g. Tyrone) and White names
(e.g., Josh). Thus, in typical race IATs, the categories are simply Black man
and White man. Govan and Williams report that when the stimuli represent
subcategories—famous and liked Black men, e.g., Michael Jordan, and famous
and disliked White men, e.g., Adolf Hitler—racial bias effects are completely
eliminated.17 Put in our terminology, the association between the category
black and negative features does not survive sub-categorization into more
specific members of the class; participants did not associate those members
with negative features.
Govan and William’s experiment is somewhat extreme in that it induces
participants to shift from representations of basic level or even superordinate
categories to representations of specific categories such as famous black
athlete, or perhaps even of individual level categories such as michael
jordan. For this reason, one might accept that there was an elimination
of features of the prototypes used at the basic level, and still downplay the
general relevance of these results. However, studies that involve less extreme
sub-categorizations find similar patterns of results. For example, Wittenbrink
et al. (2001) report that White subjects exhibit less negativity in response to
Black faces when the Black faces are presented in the background context of a
church interior as opposed to an urban street corner. In other words, some of
the features associated with White participant’s representation of the social
category black did not survive into the subcategory church-going black
man, although they did survive into the subcategory street corner black
man.
Unlike many studies and meta-analyses of implicit bias, the two studies just
described are structured to directly detect the behavior of associations across
levels of categorization. These studies confirm our prediction that implicit biases
often break down in conceptual combination and sub-categorization. Thus,
we have further evidence that IATs and priming studies, common measures
of implicit bias, detect salient-statistical associations, and these associations
behave just as one would expect any salient-statistical properties of concepts
to behave.
In contrast, centrally encoded features are predicted to have a quite different
compositional behavior compared to salient-statistical associations, includ-
ing those detected by common measures of implicit bias. In particular, the
more central a feature is to a concept, the more likely it is to survive sub-
17 Importantly, and somewhat depressingly, the results were not reversed. White participants
did not display behavior indicating implicit bias against the famous, disliked White people,
like Adolf Hitler.
18
Conceptual centrality and implicit bias
categorizations and conceptual combinations involving that concept (Hampton
1987, 2006, Murphy 2002). For example, the feature +born of lion parents
is a central feature of lions (cf. Keil 1989). According to dominant models of
concept composition, this entails that this feature will be more stable across
composition and sub-categorization than the less central but salient feature
+mane. This seems intuitively correct. For example, note that our mane-less
young lion, female lion, and trimmed lion all clearly do inherit the
feature +born of lion parents. Similarly, suppose we are back at the lion
nursery, now operating with the more specific representation baby lions, we
can probably agree that although we will not be looking out for manes or
hiding behind desks from the baby lions, we still would assume that the baby
lions were born in the usual way.18
At this point, it should be clear that the degree of centrality of features
that encode biases is crucially important to determine the biases’ wider role
in social cognition. Assume f is more strongly associated with woman than
with man. Suppose we now establish that f is, in addition, highly central
to our conception of woman, and in particular, more central than to our
conception of man. Being central, we expect that f will have the kind of
cross-contextual stability characteristic of such features. This means that it
will be comparatively more resilient through conceptual combinations and
sub-categorizations. The more central the feature, the more likely it is to
survive into strong woman, swedish woman, or congresswoman. As we
have seen, measures of saliency and cue validity can disassociate from centrality,
thus it is possible that, independently of the associative strength between f
and woman compared to that between f and man, f may be more central
for woman and hence more likely to be inherited into all the subcategories of
woman that we operate with in our day to day social cognitions.
To sum up, what may initially seem like a technical distinction—viz., the
different behavior of merely salient-statistical and central features in com-
positional combinations—turns out to illuminate a general and fundamental
difference in the behavior of implicit biases across contexts. This difference, we
have seen, has substantial consequences for how these features project across
various manipulations of context and affects the wider role of each kind of bias
18 To be clear, we are not assuming that even highly central features of a concept C are analytic
for C. We can imagine fantastic scenarios in which real lions are not born to lion parents.
For our purposes, what matters is just the comparatively greater stability of central features.
19
Del Pinal & Spaulding
in social cognition.19 It follows that to predict the stability of biases we need
to determine the degree of centrality of the features which encode them.
6 Conclusion: Metaphysical and practical implications
We have argued that biases relevant to social cognition can be encoded in
the dependency networks of our conceptual representations. These biases
have unique properties, including their behavior in composition and sub-
categorization. We have seen that although these central biases cannot be
directly picked out using measures that track salient-statistical associations,
there are many experimental paradigms to study them. To conclude, we will
briefly discuss the implications of our view for current philosophical debates
on the nature of implicit bias.
Debate abounds about the underlying nature of implicit bias.20 Are im-
plicit biases beliefs or belief-like attitudes? Some argue that the implicit biases
probed by priming studies and IATs reveal unconscious implicit beliefs (Man-
delbaum 2016) or belief-like propositional attitudes (De Houwer 2014, Levy
2015, Schwitzgebel 2013). Others argue that implicit biases are unique kinds of
associative states. Tamar Gendler, for example, argues that implicit bias does
not fall squarely into any of our existing categories of mental phenomena. She
argues that IAT and similar measures track aliefs, a unique type of associative
mental state. On this view, implicit biases are habitual affective and behavioral
responses to stimuli (Gendler 2008).21 The taxonomy of biases laid out in this
paper provides a fruitful way to sharpen this debate.
One thing in common amongst these views about the metaphysics of implicit
bias is that they tend to assume that implicit bias is a uniform kind (Holroyd
& Sweetman 2016). When distinctions are made, the focus usually is on
the nature of the relata of a class of biases (e.g., cognitive vs. affective).
We have argued, however, that even if we focus just on the class of biases
that involve relations between concepts and cognitive features, implicit biases
can be encoded in different ways, including salient-statistical associations and
19 A caveat is in order. We showed that features that are merely associative are not strongly
compositional and are only weakly preserved in sub-categorization. Our examples focus
mainly on features that have descriptive content. We should add that associations that
have emotional valence arguably are more stable in composition and sub-categorization.
This interesting point is orthogonal to our main argument. For further discussion of
compositionality and expressive terms/components, see (Potts 2005, 2007).
20 See the edited volume by Brownstein & Saul (2016a) for an extended discussion of the
metaphysics of implicit bias.
21 Machery (2016) offers an alternative to both belief and alief interpretations, according to
which IAT and other such tasks measure traits rather than attitudes themselves.
20
Conceptual centrality and implicit bias
dependency networks. It follows that we should not assume that this broad class
of implicit biases has a uniform underlying nature. Thus, when investigating
whether implicit biases are beliefs, we should examine each case independently.
For, not only may the answer be different for different kinds of implicit bias,
each bias may correspond to a different form of belief. Specifically, we should
keep in mind that even if a particular implicit bias is underwritten by a belief,
the logical form of that belief might be quite different from that of beliefs that
underwrite other implicit biases.
To illustrate, consider the unjust bias involving the pairing of <muslim,
+aggressive>. In light of our taxonomy, we should not simply ask whether
those who have this bias endorse generic claims such as “Muslims are aggres-
sive”. Generics can be interpreted in various ways, and there are more direct
and transparent ways to represent the alternative contents of each kind of bias.
Candidates include the following beliefs: (i) Muslims typically are aggressive,
(ii) compared to other salient alternatives (i.e., other social/ethnic groups),
Muslims tend to be proportionally more aggressive (even if most of them are not
aggressive), or (iii) aggressiveness explains other typical properties of Muslims
or their communities. The logical form of each of these beliefs is crucially
different: (i) is about the distribution of aggressiveness amongst Muslims, (ii)
is about the cue validity of aggressiveness for identifying a Muslim, and (iii) is
about the explanatory role and hence centrality of aggressiveness in explaining
other typical properties of Muslims. Clearly, the diagnostics we should use to
determine whether someone has each kind of belief should be subtly different as
well. For example, a subject with belief (i) is more likely to be surprised with
evidence that large numbers of Muslims are pacifist than someone with belief
(ii). In other words, statistical evidence of the real distribution of aggressiveness
amongst Muslims (e.g., that the overwhelming majority are not aggressive),
would more directly challenge someone with a belief of form (i) than of form
(ii). Revision of the latter depends on additional information about the rate
of aggressiveness amongst Muslims compared to other relevant or comparable
social groups.
We have seen that the beliefs that could underlie implicit biases may have
substantially different logical forms (which are hidden when we express them
with a generic statement). The framework we put forward also allows us
to see that beliefs with the logical form of centrality, such as in (iii) above,
have uniquely important practical consequences. To illustrate, suppose Mary
believes that rollercoasters are dangerous. This will then guide Mary’s practical
and theoretical deliberations in certain ways. For instance, if Mary also believes
that one should not do dangerous things, Mary will tend to object to riding
rollercoasters. Now, if the form of this belief is just that rollercoasters are
21
Del Pinal & Spaulding
typically dangerous, then we can easily imagine a scenario in which information
of some small improvements to rollercoasters make Mary change her mind and
consider them to be safe. However, suppose that Mary believes that rollercoast-
ers are inherently dangerous, in the sense that most of their important features
depend on their being somewhat dangerous. Then it is harder to imagine
scenarios that would convince Mary that rollercoasters are not dangerous. The
latter kind of belief is more resilient.
The key point here is that determining the degree of centrality of a feature
helps us predict to what extent an implicit bias will behave in a way that is
analogous to these kinds of resilient beliefs. Recall that the degree of centrality
of a feature f for a concept C determines, to a large extent, how stable f
is for C across contexts. If f is very central for C, then C will inherit f
across many variations in background contexts, including those that induce
sub-categorization. This entails that f would behave as if it was encoded
by a resilient belief. For example, suppose a measure of implicit associations
shows, for group G, that +smart is more strongly associated with male
professor than with female professor. To determine how stable this
differential association is likely to be across contexts, we have to determine
whether +smart is also more central for male professor. To the extent
that it is, +smart is more likely to be inherited into subcategories of male
professor (e.g., male english professor) than of female professor
(e.g., female english professor) and is more likely to survive variations of
background context (e.g., whether the judgment is made in an English or a
Physics classroom setting). To the extent that this holds, group G’s bias in
favor of male professors would be underwritten by a resilient and central
belief that male professors tend to be smarter than female professors, a finding
that would have enormous practical implications.
This brief discussion of the logical form and stability of beliefs and biases
suggests that theorists concerned with the metaphysical status of biases should
also investigate questions about their degree of centrality. Particular kinds of
sensitivity to evidence are important factors in deciding whether a mental state
counts as a belief of a certain form. To carry out the relevant investigations, we
need different kinds of experiments than those that have dominated the implicit
bias literature. Furthermore, those interested in practical issues, including the
design of efficient interventions, should also care about issues of centrality.
It is clear that the predicted resilience of a bias across contexts is of great
practical significance. These theoretical and practical implications provide
further support for the main point of this paper, namely, that there is a
unique class of biases, encoded in the dependency networks of our conceptual
representations, that has been systematically overlooked by current empirical
22
Conceptual centrality and implicit bias
and philosophical work. We hope this discussion will motivate empirical work
aimed at uncovering actual instances of dependency-based biases and theoretical
work that reflects on both their nature and ethical implications.
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Guillermo Del Pinal Shannon Spaulding
Weinberg Institute for Cognitive Science Department of Philosophy
914 Weiser Hall 246 Murray Hall
Ann Arbor, MI 48109-1042 Oklahoma State University, USA
[email protected] [email protected]
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