bojan aleksov

University College London, School of Slavonic and East European Studies (SSEES), Faculty Member

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Professor of Balkan history at the UCL School of Slavonic and East European Studies

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Papers by bojan aleksov

‘History taught us not to fear anything from the east and everything from the west.’ A Historical Perspective on Serbian Occidentalism

The Stolen Narrative of the Bulgarian Jews and the Holocaust by Jack Comforty

The Slavonic and East European Review, Oct 1, 2022

The Serbian Orthodox Church

Fordham University Press eBooks, Jul 2, 2014

Copyright © 2014 Fordham University Press. All rights reserved. There are two mutually related is... more Copyright © 2014 Fordham University Press. All rights reserved. There are two mutually related issues that require clarification when discussing the history of the Orthodox faith and church among the Serbs during the long nineteenth century. Firstly, although the Serbian Orthodox Church carries the legacy of the Patriarchate of Pec (1346-1463 in medieval Serbia and 1557-1766 in the Ottoman Empire), the Karlovci Metropolitanate (1691-1920 in the Habsburg Empire) and an in de pendent archbishopric established in 1219, its name and present structure date back only to 1920. It was only after the First World War and the creation of the Kingdom of Serbs, Croats, and Slovenes (Yugo slavia from 1929) that the Orthodox Serbs, previously living under six ecclesiastical authorities, united into a single patriarchate and their church took the name by which it is now commonly known. Although united in dogmatic matters, over the previous centuries, these ecclesiastical authorities had developed different practices and administrative systems. Importantly, while Serbs shared some beliefs and customs, local religiosity, morals, and values in the lives of individuals and communities greatly differed. Secondly, the concept of a monolithic national character of the Orthodox Serbs and their common aspirations for the unification prior to the First World War (and even after it) disregards evidence and ignores the dialectic and dynamic nature of historical pro cesses. Unfortunately, this is a feature of most history writing upon which this chapter is unavoidably based. 1 During the twentieth century the Serbian Orthodox Church came to be considered an inseparable and key part of a timeless and immutable Serbian national identity. When writing about the church, Serbian historiography tended to view church history as indistinguishable from national history, with both inevitably leading to national liberation and unification. 2 Thus, national consciousness and unity are projected back onto the past of the church when other issues and interests prevailed. As a prominent Serbian clergyman and metropolitan commented regarding the concept of an overarching national principle as recently as the second half of the nineteenth century," To speak about the national principle in interpreting church canons is sheer anachronism. The national principle only came into being in the middle of this century. The more we look into the past the harder it becomes to find any evidence of it. In the beginnings of our holy church there is no mention about it whatsoever." 3 Taking this tendency into account, this chapter evaluates the position of the Serbs and their church during the nineteenth century from a more nuanced perspective. Following a general introduction, it will provide a separate account for each ecclesiastical authority and identify the main features and conflicts underlying their history preceding their abolition and amalgamation in one entity in 1920. The concluding section will identify some common developments across the lands inhabited by Serbs in the nineteenth century, which fermented the Serbian religious nationalism, a process that was completed in the interwar period. The nineteenth century in Southeastern Europe began in turmoil due to Napoleonic wars and uprisings against the local Ottoman rulers. During previous centuries Serbs had spread across the western part of the Balkan Peninsula and crossed Sava and Danube into Habsburg central Europe an lands. After two waves of Serbian migration led by church hierarchs (1690 and 1740) away from the Ottoman Empire, there were church structures in both empires. In the Ottoman lands the Sublime Porte nominated its own candidates for Pec (Serbian) patriarchs until 1766, when this patriarchate was abolished. Spiritual authority over the remaining Serbs in the Empire was transferred to the Ecumenical Patriarch of Constantinople and the Phanariots were appointed to former Serbian eparchies (dioceses). The latter remained in notorious collective memory for their extortions from the flock, corruption and lack of contact with the lower clergy, which continued to be exclusively Serbian, uneducated, and unfamiliar with the tenets of Orthodoxy, let alone versed in pastoral care. The influence of the Orthodox spiritual center at Mount Athos waned as its Hilandar Monastery lost its Serbian character and ceased to be a place of learning for Serbian priests. Under these circumstances, the religion of Serbian peasant folk saw the blending of pre-Christian and Islamic traditions with those of Orthodoxy, a necessary and natural pro cess in order to exercise autonomy and use religion to accommodate daily needs. 4 Nevertheless, in comparison to other Balkan peoples, the Serbs were advantageous. There was the opportunity for Serbian priests or monks who wished to engage in learning to cross the Sava or Danube and join their brethren in Hungary, where there was an ecclesiastical jurisdiction, which, for all…

Jewish Refugees in the Balkans, 1933-1945

Ruma: The Town From Which All Jews Perished

Brill | Schöningh eBooks, Jul 14, 2023

The Jewish Exodus to the South 1933–1938

Brill | Schöningh eBooks, Jul 14, 2023

Resistance of Jewish Refugees in Yugoslavia

Brill | Schöningh eBooks, Jul 14, 2023

Le Normand, Brigitte Designing Tito's Capital: Urban Planning, Modernism, and Socialism in Belgrade (review)

The Slavonic and East European Review, Apr 1, 2016

Taming Balkan Nationalism: The Habsburg 'Civilizing Mission' in Bosnia, 1878-1914 by Robin Okey (review)

The Slavonic and East European Review, Jul 1, 2009

Batović, Ante Benjamin Bilski (review)

The Slavonic and East European Review, Apr 1, 2018

Metropolitan Belgrade: Culture and Class in Interwar Yugoslavia by Babović Jovana (review)

The Slavonic and East European Review, Jul 1, 2019

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Islam and Nationhood in Bosnia-Herzegovina: Surviving Empires by Bougarel Xavier (review)

The Slavonic and East European Review, Oct 1, 2019

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CHAPTER 4. The Serbian Orthodox Church

Fordham University Press eBooks, Dec 31, 2020

Bojan Mitrović, Marija Mitrović, Storia della cultura e della letteratura serba. Lecce: ARGO, 2015. 256 pp

Serbian History, 19-21st century

The Sleepwalkers: How Europe Went to War in 1914 by Clark, Christopher

The Slavonic and East European Review, Apr 1, 2014

There are many things that can be done while one is asleep. Bellini wrote a delightful opera abou... more There are many things that can be done while one is asleep. Bellini wrote a delightful opera about somnambulism. However it is difficult to share the same sense of fascination or repose even a century after the outbreak of the Great War. Somehow it defies any standard of human sensitivity to allude to the acts and omissions leading to the millions of slaughtered men and boys at the hands of the greediest financial and industrial elites known to recorded history as the result of 'sleepwalking'. Consider the most peculiar omission in this prize-winning story written by a young man from the Dominions: that the author has managed to write over five hundred pages about the Great War with scarcely more than ten pages about the British Empire-then the undisputed world power (not unlike

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Habsburg Confessionalism and Confessional Policies in Bosnia and Herzegovina

Peter Lang eBooks, May 31, 2015

Strange bedfellows: British women and Serbs 1717 – 1945

In: Markovich, SG, (ed.) British-Serbian relations from the 18th to the 21st centuries. (pp. 151-175). Faculty of Political Science and Zepter Book World: Belgrade, Serbia. (2018), 2018

Serbian History, 19-21st century

The Macedonian question. Britain and the Southern Balkans 1939–1949

Southeast European and Black Sea Studies, 2012

Page 1. THE MACEDONIAN QUESTION BRITAIN AND THE SOUTHERN BALKANS 1939-1949 DIMITRIS LIVANIOS OXFO... more

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