Studied at LaTrobe University and is a graduate of University of Melbourne (BA) and RMIT University (MSocSci) where he studied classical studies, history, archaeology and the social sciences.
Chapter 3 of Seeds of Western Culture provides a 'no stone left unturned' review of the chronolog... more Chapter 3 of Seeds of Western Culture provides a 'no stone left unturned' review of the chronology of the kings, pharaohs and high priests of Egypt. New pillars are used including the identification of Thutmose III with Menophres, marking the start of the Great Year, Seth-Peribsen and Ahmose II (founder of the18th Dynasty) with the Cycle of the Phoenix, and The Genealogy of the Memphite Priestly Elite. The so-called 'anarchy' of the Third Intermediate Period is resolved demonstrating a tripartite structure with a pharaoh at Tanis and continuous subordinate kingship in both Upper and Lower Egypt.
Chapter 3.6 of Seeds of Western Chronology provides complete interlinked genealogical trees and d... more Chapter 3.6 of Seeds of Western Chronology provides complete interlinked genealogical trees and discussions for all of the pharaohs in Tanis and subordinate kings in Bubastis and Thebes, compressing the Egyptian Third Intermediate Period by 120 years. A key conclusion is that pharaoh Shoshenq recorded his participation in the Battle of Qarqar in 853 BC on the Bubastite Portal at Karnak.
Chapter 8 of Seeds of Western Culture discusses how the Low Chronology, the genealogies provided ... more Chapter 8 of Seeds of Western Culture discusses how the Low Chronology, the genealogies provided in the Bible, and Manetho reveal that the Exodus of the Bible is a combination of two events. The first event was in 1406 BC during the time of Abram and the retreat of the Hyksos after the Eruption of Thera. The second event was the retreat of the Atenist priest in about 1204 BC in the time of Tutankhamun, led by Phineas, the Second Priest of Aten, who visited Mount Paran (the sacred Mountain of Yahweh), identified with Mount Helal, and then took the Ark of the Covenant to Beth-El, the sacred site of El. Abraham is identified as a combination of Abram, who came from Aram-Damascusm, and the Hyksos king Khamudi, who came from Avaris of the Hyksos (Avr-Hksdym - translated in English Bibles as Ur of the Chaldeas). Abram's ancestors are identified as coming from nearby Beth-Eden in the Hula Valley, where four rivers join at the headwaters of the Jordan River.
Chapter 7 of Seeds of Western Chronology provides a complete chronologies for Mesopotamia from t... more Chapter 7 of Seeds of Western Chronology provides a complete chronologies for Mesopotamia from the time of Gilgamesh to the Neo-Assyrian Empire which support the removal of 120 years from the Egyptian Third Intermediate Period and removes the artificial 'Dark Age' in Elam.
In this Chapter it is demonstrated that the scenes describing Odysseus' visit to the afterlife as... more In this Chapter it is demonstrated that the scenes describing Odysseus' visit to the afterlife as a ritual of necromancy are an interpolation and that the original afterlife scene was a nekyia (descent to Hades). it is only when the original account of the episode is realized that it is then possible to understand the spiritual message of the Odyssey.
It was mentioned at the start of this book that one of the problems with the Conventional Chronol... more It was mentioned at the start of this book that one of the problems with the Conventional Chronology is the insertion of a Dark Age in Greece, almost devoid of either archaeological or written records. While this results in a false hiatus being inserted into the archaeology of Troy, it is also contrary to the recorded history of Greece, which was in part preserved in the myths and poems of the Greek people and then later by Greek historians. There is now sufficient archaeological evidence to suggest that the Iliad had an historical setting, at a time when the Achaean Greeks, under the overlordship of Agamemnon king of Mycenae, attacked and destroyed the city of Troy. It has already been noted that Manetho stated that the Fall of Troy occurred during the reign of Twosret of Egypt (1080-1072 BC). For reasons that will become apparent this seems to be correct. It is therefore suggested that the Fall of Troy should be dated to 1075 BC, which is 108 years later than the traditional date of 1183 BC proposed by the
In this chapter it is demonstrated that the lotus of the Odyssey is not the buckthorn Zizyphus bu... more In this chapter it is demonstrated that the lotus of the Odyssey is not the buckthorn Zizyphus but instead the Egyptian blue lotus, which has narcotic properties and had special religious and spiritual significance for the Egyptians.
Chapter 1 of Seeds of Western Culture explains how the Archaeology of Troy proves that there are ... more Chapter 1 of Seeds of Western Culture explains how the Archaeology of Troy proves that there are significant flaws in the Conventional Chronology, and why the artificial Dark Ages in Greece, Troy, Mesopotamia and Elam need to be removed, as achieved in Seeds of Western Culture.
The identification of Archilochus as the author of the Odyssey is demonstrated, and the spiritual... more The identification of Archilochus as the author of the Odyssey is demonstrated, and the spiritual message of Parmenides' 'Concerning the Natural Order' is discussed as precursors to understanding the spiritual message of the Odyssey.
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Books by Graham P Scott
Qarqar in 853 BC on the Bubastite Portal at Karnak.